Yom Kippur: Jews repent and observe ‘holiest day’—the Day of Atonement

Yom Kippur shofar

Blowing a shofar is traditional at the end of services on Yom Kippur

SUNSET SUNDAY, SEPTEMBER 24: From the sweet wishes of Rosh Hashanah and through the High Holidays, Jews arrive tonight at what is often referred to as the holiest day of the year: Yom Kippur.

 

A solemn observance, Yom Kippur (also called the Day of Atonement) is believed to be the final opportunity to make amends before one’s fate is sealed for the coming year.

News 2023: This year marks the 50th anniversary of the Yom Kippur War, which lasted 18 days and began with a surprise attack on Israel during Judaism’s holiest day (read the story in the Jewish Chronicle.)

According to a 2021 study by the Jewish Federation of Greater Los Angeles, approximately half of the residents who identified as Jewish planned to attend synagogue services on Yom Kippur, reports the Los Angeles Times. With more Jews seeking an alternative to traditional services, communities are offering alternatives such as documentary screenings, service projects, retreats and music “experiences.” (Read more here.)

What should most Jews know about Yom Kippur? Chabad.org offers a list of 19 facts “every Jew should know.” Read the article here.

Looking for break-the-fast recipes? Try a Yom Kippur recipe suggestion from the New York Times, or from Parade.

YOM KIPPUR: FASTING AND FORGIVENESS

For 25 hours–this year, from sunset on September 24, the official start of Yom Kippur–Jews uphold a strict fast. Intense prayer accompanies the fasting, and many Jews spend hours repenting. Having asked forgiveness from others and made amends in the days preceding Yom Kippur, Jews ask forgiveness from God on Yom Kippur. Kol Nidre, or “All Vows,” gathers the larger Jewish community and begins Yom Kippur evening services; Ne’ilah, a service during which the Torah ark remains open and the congregation stands, is the final plea to God for forgiveness. A blast from the shofar follows the final prayers.

Why is Kol Nidre so significant? Kol Nidre is a deeply emotional experience for many Jews. At the start of Yom Kippur, amends are made and the community symbolically opens itself to regular members as well as others who rarely attend services. There is a long and complex history to the traditions of Kol Nidre—and there are many examples in Jewish fiction of moving scenes set at Kol Nidre. Overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

SOLEMNITY AND CELEBRATION

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of God forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

Yom Kippur: Jews repent, end High Holidays on holiest day of the year

Jewish Yom Kippur

Jews break the Yom Kippur fast. Photo by Sam Litvin, courtesy of Flickr

SUNSET WEDNESDAY, SEPTEMBER 15: From the sweet wishes of Rosh Hashanah and through the High Holidays, Jews arrive tonight at what is often referred to as the holiest day of the year: Yom Kippur.

 

A solemn observance, Yom Kippur (also called the Day of Atonement) is believed to be the final opportunity to make amends before one’s fate is sealed for the coming year.

Did you know? Throughout history, when Jews were forced to publicly convert to another religion, the Yom Kippur Kol Nidre service would annul those vows.

For 25 hours–this year, from sunset on September 15, the official start of Yom Kippur–Jews uphold a strict fast. Intense prayer accompanies the fasting, and many Jews spend hours repenting. Having asked forgiveness from others and made amends in the days preceding Yom Kippur, Jews ask forgiveness from God on Yom Kippur. Kol Nidre, or “All Vows,” gathers the larger Jewish community and begins Yom Kippur evening services; Ne’ilah, a service during which the Torah ark remains open and the congregation stands, is the final plea to God for forgiveness. A blast from the shofar follows the final prayers.

Why is Kol Nidre so significant? Kol Nidre is a deeply emotional experience for many Jews. At the start of Yom Kippur, amends are made and the community symbolically opens itself to regular members as well as others who rarely attend services. There is a long and complex history to the traditions of Kol Nidre—and there are many examples in Jewish fiction of moving scenes set at Kol Nidre. Overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

YOM KIPPUR: SOLEMNITY AND CELEBRATION

Most years, Jewish house of worship to capacity on Yom Kippur: Main seating areas can often be expanded on special occasions, and Yom Kippur is the main holiday when all the partitions separating rooms are removed. Overflow seating sometimes is added in other parts of the building and the majority of the Jewish community shows up for at least part of the long series of services.

UPDATE 2021: While many synagogues are reporting that in-person Yom Kippur services will take place this year, pandemic regulations will be followed and most temples won’t be filled to capacity. Alternatively, some synagogues will be offering virtual services. (The Jewish Telegraphic Agency reports on available online services for Rosh Hashanah and Yom Kippur.)

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of God forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

Yom Kippur: Jews fast, repent, end High Holidays on holiest day of the year

Kol Nidre, or All Vows, composed by Max Bruch, performed by Pablo Casals and remixed with artwork edited by Leo Bar for Pix in Motion. Fonts are from a 19th-century Jewish prayer book. You also can view this video on Vimeo.

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SUNSET FRIDAY, SEPTEMBER 29: From the sweet wishes of Rosh Hashanah and through the High Holidays, Jews arrive tonight at what is often referred to as the holiest day of the year: Yom Kippur.

A solemn observance, Yom Kippur (also called the Day of Atonement) is believed to be the final opportunity to make amends before one’s fate is sealed for the coming year.

Did you know? Throughout history, when Jews were forced to publicly convert to another religion, the Yom Kippur Kol Nidre service would annul those vows.

For 25 hours–this year, from sunset on September 29, the official start of Yom Kippur–Jews uphold a strict fast. Intense prayer accompanies the fasting, and many Jews spend hours repenting. Having asked forgiveness from others and made amends in the days preceding Yom Kippur, Jews ask forgiveness from God on Yom Kippur. Kol Nidre, or “All Vows,” gathers the larger Jewish community and begins Yom Kippur evening services; Ne’ilah, a service during which the Torah ark remains open and the congregation stands, is the final plea to God for forgiveness. A blast from the shofar follows the final prayers.

Why is Kol Nidre so significant? Kol Nidre is a deeply emotional experience for many Jews. At the start of Yom Kippur, amends are made and the community symbolically opens itself to regular members as well as others who rarely attend services. There is a long and complex history to the traditions of Kol Nidre—and there are many examples in Jewish fiction of moving scenes set at Kol Nidre. Overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

YOM KIPPUR: A PACKED SYNAGOGUE

Visit any Jewish house of worship and you will see ways that the main seating area can be expanded on special occasions; Yom Kippur is the main holiday when all the partitions separating rooms are removed, overflow seating sometimes is added in other parts of the building and the majority of the Jewish community shows up for at least part of the long series of services.

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of God forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

Yom Kippur: Jews ask forgiveness on Day of Atonement; final High Holidays

SUNSET TUESDAY, SEPTEMBER 22: The High Holidays reach their spiritual peak on Yom Kippur, the Jewish Day of Atonement. Often described as the most significant date on the Jewish calendar, Jewish men and women traditionally prepare for Yom Kippur by asking forgiveness of anyone they have wronged in the past year. Then, Yom Kippur usually is spent in synagogue as each person reflects on the past year and prays to reconcile with both G_d and their community.

Fasting from food and drink is undertaken for 25 hours, while the color white is customarily worn to services. The Yom Kippur liturgy continues until nightfall, when services end with a long blast of the shofar.

YOM KIPPUR: KOL NIDRE TO THE ARK

The lengthy services of Yom Kippur use a special prayer book, the machzor, and the opening evening service is known as Kol Nidre, or “all vows.” During this service, the faithful ask G_d to annul personal vows they made during the next year—a great relief in past eras when Jews were forced to convert to other religions. The community asks forgiveness of collective sins, and the final service of Yom Kippur—Ne’ilah—is performed with the ark open. (Learn more from Judaism 101.) During this final service, it is often referenced as a “closing of the gates.”

Did you know? Traditionally, Yom Kippur is considered the date Moses received the second set of Ten Commandments. At this time, the Israelites were granted atonement for the sin of the Golden Calf.

In Israel today, Yom Kippur is a legal holiday. Public transportation, shops and businesses are closed, and there are no radio or television broadcasts. (Wikipedia has details.) Eating in public is strictly avoided on Yom Kippur. In recent years, however, young Israelis have taken to riding bicycles and in-line skating on the eve of Yom Kippur.

NEWS: 50 YEARS AGO …

In 1965, Hall of Fame baseball pitcher Sandy Koufax made the decision not to pitch Game 1 of the 1965 World Series, as it fell on Yom Kippur. The decision made international headlines, creating buzz around the world as the conflicts between American culture and Jewish belief were discussed. Today, JTA reflects on how Koufax’s decision still resonates—and how it impacted Jews for the generations following.