Bodhi Day (Rohatsu): Buddhists celebrate light, enlightenment and Dharma

Lights blurred bokeh

Photo courtesy of PxHere

TUESDAY, DECEMBER 8: This month brings a season of light for several world religions, and as Christians light candles for Advent and Jews light candles on the menorah, Buddhists celebrate light with a holiday known as Bodhi Day (or, in Zen Buddhism, Rohatsu).

Sanskrit for “enlightenment,” Bodhi Day is observed by Mahayana Buddhists, who celebrate Buddha’s enlightenment; for Theravada Buddhists, Buddha’s enlightenment is recalled together with his birth and passing, on a different holiday (Vesak). For members of the Mahayana school of Buddhism, Bodhi is often spent studying and meditating on the Dharma. In select Japanese monasteries, Rohatsu incorporates a week-long sesshin, or meditation retreat.

As Christians spend the weeks surrounding Christmas in a revel of lights and celebration, so some Buddhists string colored lights onto a ficus tree, in representation of the many paths that can lead to enlightenment. Some may bake cookies in the shape of the Bodhi tree’s leaf, in recollection of Buddha’s enlightenment beneath the tree in Bodhgaya, India. (Family Dharma has ideas for celebration). Buddhists everywhere perform good works and services for others.

BUDDHA, KARMA AND THE FOURFOLD PATH

The historical Buddha was born Siddhartha Guatama, a wealthy nobleman, in approximately the 6th century BCE (date calculations may vary). Having been shielded from the realities of death and sorrow throughout childhood, it wasn’t until he reached his 20s that Siddhartha was exposed to the concept of suffering and sought to discover its root. After years of asceticism deep in the forests of India and Nepal, Siddhartha was beneath a tree in Bodhgaya one cool winter’s night when he came to several realizations. Within the pages of the Pali Canon, discourses written by Buddha describe the three stages of enlightenment, that night: understanding the need to break free of the cycle of life and death, the laws of karma, and the Fourfold Path. Finally, at the end of the realizations, Siddhartha reached nirvana. At this time—at age 35—he became known as “Buddha,” or “enlightened one.”

For some Buddhists, Bodhi Day and nirvana represent cheer and joy; for others, nirvana embodies perfect inner peace.

Bodhi Day, Rohatsu: Mahayana Buddhists celebrate light and enlightenment

TUESDAY, DECEMBER 8: December brings a season of light for several world religions, and as Christians light Christmas decorations and Jews light candles on the menorah, Buddhists celebrate light with a holiday known as Bodhi Day (or, in Zen Buddhism, Rohatsu).

Sanskrit for “enlightenment,” Bodhi Day is observed by Mahayana Buddhists, who celebrate Buddha’s enlightenment; for Theravada Buddhists, Buddha’s enlightenment is recalled together with his birth and passing, on a different holiday (Vesak). For members of the Mahayana school of Buddhism, Bodhi is often spent studying and meditating on the Dharma. In select Japanese monasteries, Rohatsu incorporates a week-long sesshin, or meditation retreat.

As Christians spend the weeks before and after Christmas in a revel of lights and celebration, so some Buddhists stringing colored lights onto a ficus tree, in representation of the many paths that can lead to enlightenment. Some families may bake cookies in the shape of the Bodhi tree’s leaf, in recollection of Buddha’s enlightenment beneath the tree in Bodhgaya, India. (Family Dharma has ideas for celebration). Buddhists everywhere perform good works and services for others.

BUDDHA, KARMA AND THE FOURFOLD PATH

The historical Buddha was born Siddhartha Guatama, a wealthy nobleman, in approximately the 6th century BCE (date calculations may vary). Having been shielded from the realities of death and sorrow throughout childhood, it wasn’t until he reached his 20s that Siddhartha was exposed to the concept of suffering and sought to discover its root. (Wikipedia has details.) After years of asceticism deep in the forests of India and Nepal, Siddhartha was beneath a tree in Bodhgaya one cool winter’s night when he came to several realizations. Within the pages of the Pali Canon, discourses written by Buddha describe the three stages of enlightenment, that night: understanding the need to break free of the cycle of life and death, the laws of karma, and the Fourfold Path. Finally, at the end of the realizations, Siddhartha reached nirvana. At this time—at age 35—he became known as “Buddha,” or “enlightened one.”

For some Buddhists, Bodhi Day and nirvana represent cheer and joy; for others, nirvana embodies perfect inner peace.

IN THE NEWS: TRENDING BUDDHISM IN JAPAN

NPR and other news sources are reporting the decline of Buddhism in Japan, but one American Buddhist priest in Okayama is hoping to change that statistic: through a Buddhist hip-hop movement, Priest Gomyo’s “Hoodie Monks” are reaching out to a younger generation. (World religion News has the story.) Though 75 percent of Japan’s total population still identifies as Buddhist, the majority only practice the religion after the death of a loved one. According to the Michigan-born Gomyo, “In Japan, it’s not about exposing young people to Buddhism—it’s all around them—it’s more about showing them that Buddhist is more than something you do at funerals.”

Inspired by the Beastie Boys song, “Bodhisattva Vows,” in the early 1990s, Priest Gomyo began rapping and was given his movement’s name by a friend who noticed that the priest wore a hooded sweater under his monk’s work clothes during the winter. Today, the Yugasan Rendaiji temple in Okayama is home to the “Hoodie Monks,” and the priest notes that, “elements of hip-hop do have a nice correlation with elements of Buddhist practice. The MC rapping is represented in Buddhism by chanting. … in Buddhism we use Taiko drums or wooden blocks to keep the beat when chanting in a group.”

Several countries over, actress Emma Watson has also been expressing an interest in Buddhism recently, citing her desire to become certified in yoga after having become interested in the literature of the Buddhist religion. (Read more here.)