Nativity Fast: Preparations begin for Orthodox Christians

Crowd standing, of men, women and children, candles in front

An Orthodox Christian Christmas (Nativity) service in Russia. Photo courtesy of President of Russia

THURSDAY, NOVEMBER 15: The season of preparation for Christ’s birth begins for Orthodox Christians today, as the faithful enter a 40-day abstinence period known as the Nativity Fast.

Observed annually from November 15 until December 24, Orthodox Christians are encouraged to regard this fast as a joyous time. By placing emphasis on the spiritual, adherents are encouraged to release worldly desires and dependence on material possessions.  The most successful fasting includes prayer and almsgiving, and is performed by those who are physically able. Observant families give up meat, dairy, fish, wine and oil—all in anticipation of the birth of Jesus. (Occasional permissions are granted for wine, oil and fish throughout the fasting period.

Woman with baby, surrounded by other figures, in iconic ilustration

An Eastern Orthodox Christian depiction of the Nativity. Photo courtesy of Wikimedia Commons


Throughout the Nativity Fast, several key figures are highlighted with feast days—in particular, the prophets who Eastern Christians believe laid the groundwork for the Incarnation: Obadiah, Nahum, Habbakuk, Zephaniah, Haggai, Daniel and the Three Holy Youths. Sundays leading up to Nativity also bring attention to ancestors of the Church and righteous men and women who pleased God.

The Forefeast of the Nativity begins December 20, with the chanting of Nativity hymns every day until the Eve of the Nativity—or, Paramony. On Paramony—called Christmas Eve in the Western Christian Church—no solid food is partaken until the first star is seen in the evening sky. The fast is joyously broken, and while many head to the traditional All-Night Vigil, others attend the Divine Liturgy for the Nativity of Christ on Christmas morning.

On December 25, the Feast of the Nativity, fasting is forbidden; a fast-free period, or Afterfeast, lasts through January 4.


Headlines around the world have been reporting what is commonly being called “quite possibly the greatest divide in Eastern Orthodoxy in recent history”: Russian Orthodox Church leaders have announced that the church is cutting ties with the Patriarchate of Constantinople, the historical seat of Eastern Orthodox Christianity. (ABC News has the story.) In response to the Constantinople Patriarchate’s decision to allow Ukraine to establish an independent church with self-governance and without the need for authority from the Patriarchate, Russian Orthodox representatives are relaying the opinion that, by overturning a centuries-old agreement and allowing Ukrain’s church, the Constantinople Patriarche destroyed its authority and its role as the center of the Eastern Orthodox Church. (The Economist reports on the split and the 17th-century agreement.) Various voices are speaking out, as countries with populations of Orthodox Christian followers are affected by the rift.




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Pascha: Eastern Orthodox Christians revel in the Resurrection

Priests in vestments with children

A Pascha party in Amsterdam, 2009. Photo by Jim Forest, courtesy of Flickr

SUNDAY, APRIL 12: The Great and Holy Feast of Pascha brings the ultimate joy of the Resurrection of Christ to the Eastern Orthodox Christian Church, in the most significant day of the year. From an Orthodox perspective: It is the feast of feasts; it is the fundamental truth of the Christian faith; it is Christ’s victory over death.

For Orthodox Christians following the Julian calendar, today’s Pascha confirms the truth of Christ’s teachings. The Resurrection, it is believed, proclaims God’s plan, the divination of man and the order of the universe.


Before midnight on Saturday, the Odes of Lamentation are repeated; a celebrant approaches a temporary tomb, and the winding-sheet is removed from it. The Orthros of Resurrection begins in darkness. Hymns are sung and, in most churches, the priest leads congregation members outside, where the Gospel is read. (Find details at Orthodox Church in America.) Before reentering the church, the priest announces the resurrection of Christ. When the priest begins the hymn of Resurrection, the Easter service takes on a full festal tone. Back inside, the Easter Matins service is sung in its entirety.

The Pascha icon shines at the center of the church—the image of Christ destroying the gates of hell and freeing Adam and Eve from the captivity of death. Congregants proclaim: “Christ is risen!” As the Easter Matins comes to a close, the Easter Hours are sung, followed by the proclamation of the Paschal Sermon of St. John Chrysostom. (Learn more from the Greek Orthodox Archdiocese of America.) The sermon invites everyone, young and old, to forget their sins and to join in the feast of the resurrection of Christ.


While the Western term for the Resurrection celebration, Easter, is more widely accepted in the West, Eastern Orthodox Christians often point out that the term Pascha more accurately describes the events of Christ’s life, death and rising. While Easter is most likely derived from Ostara, an ancient Pagan springtime festival, Pascha is translated from Greek as “Passover.” Pascha describes the Jewish festival of Passover, as well as Christ as the paschal lamb.

Tomorrow, the Monday following Pascha, is known as Bright Monday, and the remainder of the week is Bright Week. Throughout Bright Week, services are similar to those of Pascha.

Wondering what Pascha is like in Greece? Read the colorful, vibrant details of a childhood in Lefkada, as penned by a writer for the Huffington Post.

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Nativity Fast: Eastern Christians prepare for birth of Jesus Christ

Cathedral building of light browns and beige colors, ornate with dome tops and Orthodox crosses, on sunny day

Nativity of Christ (Orthodox) Cathedral in Riga, Latvia. Photo courtesy of Wikimedia Commons

SATURDAY, NOVEMBER 15: Preparations for Jesus’s birth begin in the Orthodox Christian Church as adherents begin the 40-day Nativity Fast.

The faithful are supposed to undertake this challenging tradition with joy and in a spirit of earnest anticipation. By fasting, Orthodox Christians embrace their own humanity and, at the same time, the moment at which God became human, according to Orthodox teaching.

The Nativity Fast is divided into two periods: November 15-December 19, and December 20-24. Both fasting periods follow the traditional fasting discipline (without meat, dairy, fish, wine or oil), but each also allows for fish, wine and oil on specific days. Several other holidays will fall within the Nativity Fast, such as St. Andrew’s Day, St. Nicholas Day, the Sunday of the Forefathers and the Sunday of the Fathers. (Wikipedia has details.)

Orthodox theology holds that bodily fasting ultimately influences the soul. During the Nativity Fast, the faithful turn away from worldly desires and toward God. The fasting includes not only bodily abstinence, but also fasting from negative emotions, hatred and greed. Prayer and almsgiving are a major part of the spiritual discipline. (Learn more from Orthodox Church in America.)

Note: The Nativity Fast is observed November 15-December 24 in the Gregorian calendar and the Revised Julian calendar. Followers of the Julian calendar, which is currently 13 days behind the Gregorian, will begin the fast on November 28 of the Gregorian calendar.

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Orthodox Sunday: Eastern Christians mark anniversary during Lent

Interior of a small church with painted icons on the walls

Painted icons inside the Antiochian Orthodox Mission in Homer, Alaska. Photo by Daniel Hoherd, courtesy of Flickr

SUNDAY, MARCH 9: Increasing numbers of Orthodox Christians are gathering on this, the first Sunday of Lent, to mark the Feast of the Triumph of Orthodoxy. Each Sunday during Lent is assigned a specific theme, but this Sunday’s historical significance looms large: celebrating the 787 CE decision of the Seventh Ecumenical Council to uphold the use of holy icons in Orthodox worship (and, of course, the official implementation of the icons back into the Church in 842 CE).

The faithful believe that icons have a sacramental meaning, bringing the holy person depicted into the presence of the believer. Orthodox churches worldwide are decorated with ornately painted icons, and an icon screen separates the sanctuary from the nave of the church. Orthodox homes often have an icon corner, where household members like to pray.

The Greek Orthodox Archdiocese of America has posted a column about the observance, including this brief explanation of icons: “Icons are venerated by burning lamps and candles in front of them, by the use of incense and by kissing. But there is a clear doctrinal distinction between the veneration paid to icons and the worship due to God.”

That is an important distinction made more than 1,000 years ago at the 8th Century Seventh Ecumenical Council (also known as the Second Council of Nicaea). Wikipedia has an English translation from the Council’s conclusion on icons: “As the sacred and life-giving cross is everywhere set up as a symbol, so also should the images of Jesus Christ, the Virgin Mary, the holy angels, as well as those of the saints and other pious and holy men be embodied in the manufacture of sacred vessels, tapestries, vestments, etc., and exhibited on the walls of churches, in the homes, and in all conspicuous places, by the roadside and everywhere, to be revered by all who might see them. For the more they are contemplated, the more they move to fervent memory of their prototypes. Therefore, it is proper to accord to them a fervent and reverent adoration, not, however, the veritable worship which, according to our faith, belongs to the Divine Being alone.”


All eyes were on Russian athletes during the Sochi Winter Olympic Games, and increasing numbers of Russian athletes were spotted gesturing the Sign of the Cross. That was a sign of the growing influence of the Orthodox Church in Russia.

Pew’s Religion & Public Life Project reports that in 1991, only 31 percent of Russians over the age of 16 identified themselves as Orthodox Christians—but, by 2008, 72 percent of men and women were calling themselves Orthodox. In the same period, the number of adults claiming a belief in God increased from 38 percent to 56 percent. (The Huffington Post and Christianity Today reported.)

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Nativity of the Virgin, Birthday of the Theotokos: Christians honor Mary

Depiction on wood of woman in bed holding baby, women gathered around to assist the new mother, pouring water and folding items

The Birth of Mary, artwork circa 1470. Photo courtesy of Wikimedia Commons

SUNDAY, SEPTEMBER 8: From East to West, most of the world’s Christians wish “happy birthday” to the person whom Catholic and Othodox Christians believe links the divine to humanity: today is the Nativity of the Theotokos, or the Birthday of the Blessed Virgin Mary.

One of the Twelve Great Feasts of the Eastern Orthodox Church and a liturgical feast in the Roman Catholic calendar of saints, the Nativity of Mary has been celebrated from the earliest centuries of Christianity. Unlike most saints’ days in the Western Christian Church, only three figures are commemorated on the day of their birth, thereby indicating their pivotal role in salvation: Jesus, John the Baptist and Mary.


As this traditional Christian story goes: Mary’s life began piously in Galilee, Nazareth, as a baby born to elderly and previously barren parents. Though they remained faithful to God, Joachim and Anna were without children for many years—a characteristic regarded, at the time, as a punishment for sin. One fateful day, when Joachim had traveled to the temple to make an offering, he was chastised by the High Priest for being childless; his offering was turned away. The distraught husband and wife prayed to God, and the Archangel Gabriel appeared to them, promising a child whose name would be known throughout the world. In nine months, Anna bore a child.

No record of Mary’s birth or childhood exists in the Gospels, but is found in later Christian works. Because these details are not in the New Testament, most Protestants do not observe the holiday. In fact, Eastern and Western Christians also diverge in their understanding of Mary’s birth. For Catholics, Mary’s birth is connected with the doctrine of the Immaculate Conception, a dogma formally established by the Vatican in 1854. Eastern Christians believe that while Mary wasn’t without original sin, she was spared actual sin by God’s grace.

Note: For those following the Julian Calendar, this feast day falls on September 21 of the Gregorian Calendar.

Closeup of clump of green and purple grapes hanging from vine

In France, winegrowers bring their best grapes to church for a blessing on the Nativity of Mary. Photo courtesy of Flickr


In several regions of the world, Mary’s Nativity is marked with seasonal customs and the start of the Indian summer, or “after-summer.” The winegrowers of France regard today as the Our Lady of Grape Harvest, bringing their best crop to the local church to be blessed; seeds for winter crop are blessed in many churches across Europe; in the Alps, cattle and sheep are herded in grand procession from their summer pastures down to the valleys and stables, where they will reside for the cold season. (Wikipedia has more.) In some areas of Austria, milk from these cattle and sheep is given to the poor, in honor of the Virgin Mary.

Some Catholic groups, including Women for Faith and Family, suggest ways that families can celebrate today:

  • Bake Mary a birthday cake, with white and blue icing to symbolize her purity and fidelity. Place a small figure of the Virgin Mary in the center of the cake.
  • Eat foods containing blueberries or anything else blue, as blue is the common Marian color.
  • Decorate a Marian altar at home.
  • Learn and sing hymns to Mary, such as the Immaculate Mary and ‘Hail Holy Queen.’

PLANS FOR A MOVIE? Hollywood interest in biblical stories is rising, experts report. Christian Science Monitor has the story. A new movie about Mary’s early life reportedly is in production for 2014 release, called Mary, Mother of Christ. Israeli-born Odeya Rush is slated to star as Mary. Other stars booked for the production include Peter O’Toole and Ben Kingsley.

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Categories: Christian

Sunday of All Saints: Orthodox Christians recall Holy Spirit’s perfections

Orthodox icon of Jesus surrounded by saintsSUNDAY, JUNE 30: Orthodox Christians commemorate saints every Sunday, but today, all tiers of the righteous are elevated for the Sunday of All Saints. As designated by St. Peter of Damascus, five categories of saints exist: Apostles, Martyrs, Prophets, Heirarchs and Monastic Saints. St. Nicodemus later added one more category to Peter’s lineup: the Righteous. Today, the hymnology for the feast of All Saints lists these six categories, in order of their importance to the Church and how they helped it to either establish or retain true to its values.

As noted in our Orthodox Pentecost story last week, the Sunday of All Saints always falls on the first Sunday after Pentecost—owing to the belief that the descent of the Holy Spirit (Pentecost) allows humans to rise above a fallen state and attain sainthood. (Learn more from the Orthodox Church in America or the Greek Orthodox Archdiocese of America.) Christians view saints as the ultimate keepers of God’s Commandments; prime examples of God’s virtue on earth; as true friends of God. It’s held that all saints, no matter the rank, were perfected by the Holy Spirit.

The Paschal season comes to a close in the Orthodox Christian Church today, and more localized saints may be honored on the Sundays immediately following today’s feast. (Wikipedia has details.) Veneration is to an icon depicting Jesus Christ upon a throne in heaven, surrounded by the saints.


The feast of All Saints gained immense popularity in the 9th century, during the reign of Byzantine Emperor Leo VI. Leo’s wife, Theophano, was renowned through the Empire as benefactor to the poor, a caretaker for orphans and widows, and a counselor to the grieving. After Theophano’s death, Leo declared that the Sunday after Pentecost would be dedicated to All Saints, so that his wife—one whom he regarded as among the Righteous—would be honored forevermore, whenever the Feast of All Saints was observed.

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Solemnity of Sts. Peter and Paul: Christian unity (and interfaith news)

White stone statue of St Paul, standing, in front of white stone building with pillars and stone figures on the roof

A statue of St. Paul in St. Peter’s Square. Sts. Peter and Paul are the patron saints of the Eternal City. Photo courtesy of Wikimedia Commons

SATURDAY, JUNE 29: Fireworks explode over Rome, city shops and offices close their doors as the Eternal City celebrates its patron saints: Today is the Feast of Sts. Peter and Paul. One of the earliest celebrations of the Christian Church, the Feast of Sts. Peter and Paul memorializes their martyrdom in Rome and praises their crucial roles in the early Church.

Of all the disciples, Jesus proclaimed only to Peter: “Blessed are you … And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven.” The world’s billion Catholics regard that passage of the Bible as validating the traditional Catholic claim that Peter became Christianity’s first Pope and Rome’s first bishop. Of course, historians debate the exact nature of Peter’s role in early Christianity and the world’s millions of Protestants don’t read that passage of the Bible in the same light.

Nevertheless, this is a important holiday around the Vatican. Each year on June 29, the Pope presents the special vestment known as a pallium to newly created metropolitan archbishops in a ceremony meant to illustrate the union between the successor of St. Peter and the leaders of local churches.

Just days ago in Vatican City, Pope Francis met with key members of the Sts. Peter and Paul Association. In a message of gratitude, Pope Francis thanked those who assist pilgrims at St. Peter’s Basilica and multiple charities across Rome. “It is beautiful to be part of an association like yours,” attested Pope Francis. “Above all charity … is a distinctive sign of the Christian.”


Catholics and Protestants agree that St. Paul was a major force in establishing Christianity as a world religion. Paul wrote many of the books in the New Testament of the Bible. He tirelessly carried the Christian message across the Middle East and into Europe, advising churches around the Mediterranean region. (Read more about this Solemnity of Sts. Peter and Paul at American Catholic or the Antiochian Orthodox Christian Archdiocese of North America.)

Note: Both the Eastern and Western Christian Churches recognize the Feast of Sts. Peter and Paul today. For those following the Julian calendar, June 29 falls on the Gregorian date of July 12.


While most news reports out of the Vatican, this week, center on the annual festivities for Sts. Peter and Paul—and the honors bestowed on Catholic bishops with the pallium—Pope Francis also made interfaith news this week. On June 24, he held his first formal meeting with Jewish leaders through the International Jewish Committee on Inter-religious Consultations.

New York Jewish Week reported favorably on the meeting. A column on the meeting from the American Jewish Committee’s Rabbi Noam Marans included this background: “As archbishop of Buenos Aires, Francis was exemplary in developing relationships with the local Jewish community, reaching out in solidarity in the wake of the 1994 terrorist bombing of AMIA, the Jewish community center, in which 85 were killed and hundreds were wounded. He regularly visited local synagogues and met with rabbis, and established a permanent Holocaust memorial and commemorations at Buenos Aires’ cathedral. His one book, ‘On Heaven and Earth,’ was co-authored with Rabbi Avraham Skorka, a record of their televised dialogue on diverse issues.”

Read Francis’s entire declaration for the occasion at the Vatican website, including these lines: “Humanity needs our joint witness in favor of respect for the dignity of man and woman created in the image and likeness of God, and in favour of peace which is above all God’s gift.”

After the meeting, Rabbi David Rosen wrote: “Pope Francis is a very good friend of the Jewish People and we rejoice in the fact that he will continue to advance the path of his predecessors in deepening the Catholic-Jewish relationship even further.”

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