TUESDAY, OCTOBER 31 and WEDNESDAY, NOVEMBER 1 and THURSDAY, NOVEMBER 2:
Gather ‘round for spooky stories, ancient tales, age-old customs and plenty of apples and candy: It’s Halloween!
Rooted deeply in a centuries-old Gaelic and Irish seasonal festival known as Samhain, today’s Halloween is considered by many to be the only time of year that spirits can roam the earth. From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin and ancestors are held close. Don’t worry, it’s not all solemn and bone-chilling, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids!
Did you know? Samhain began in the oral traditions of Irish mythology; it wasn’t until the Middle Ages that visiting Christian monks began penning some of the tales.
As Western cultural influences spread worldwide, too, Halloween has steadily been gaining worldwide popularity—even in countries as far from North America as Japan, Australia and New Zealand. Western images of witches, black cats and trick-or-treating now have circled the planet. Halloween slowly picked up speed and now is observed as far from the Celtic homeland as Asia and Africa. In some countries, bonfires and fireworks are common additions to nighttime trick-or-treating.
SAMHAIN: AN ANCIENT FESTIVAL REVIVED
The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.
Did you know? In Gaelic Ireland, guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain.
In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Hallowed-out turnips were lit with a candle and placed in windows, their monstrous carved faces frightening bad spirits.
Today’s Samhain emerged as part of the late 19th century Celtic Revival, and Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the holiday, in slightly varying ways. Most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.
ALLHALLOWTIDE: THE CHRISTIAN TRIDUUM OF HALLOWEEN
The triduum of Halloween, “Allhallowtide,” recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of their deceased loved ones. The two days following All Hallows Eve—Hallowmas, or All Saints’ Day, and All Souls’ Day—pay homage to the souls that Christians believe are now with God.
Is this part of our story new to you? Practices vary widely across the world’s many Christian denominations today. While Catholics, Anglicans and many other denominations retain the fuller liturgical celebration in their calendars, many Protestant and evangelical churches long ago abandoned the traditional three-day cycle.
However, “Allhallowtide” is a Christian term that emerged in the 1400s to describe this three-day period. For centuries, it was an important part of parish life in many regions. And, while most American Protestant churches have abandoned the larger observance, others are discovering that this opportunity to remember the “saints” can become a rich part of congregational life, especially in Latino communities. Here is an Episcopal perspective on the larger observance. And here is another reflection from the Catholic Culture website.
DIA DE LOS MUERTOS
Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.
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