Memorial Day Memories: How do our memories shape our lives today?

These are my grandfather Leo Brown’s “dog tags” that he wore through the U.S. campaign to liberate Italy.

Remembering the loving relationships that formed our heroes’ lives

MONDAY, MAY 29—Every year, Memorial Day is a time to remember the men and women who gave their lives in our nation’s military service. Even though my grandfather “Papa” Leo Brown survived World War II, he was severely wounded and never fully recovered from that injury. He’s gone, now, as are the majority of our World War II veterans.

Even as our families are planning spring “cook outs” or perhaps long-weekend vacations, this year, most of us will be thinking of those we have known who have served and suffered loss. Like millions of other families marking this annual milestone—our family recalls someone special: our beloved Papa Leo each year.

That’s why I’m sharing our memory of Papa Leo, taken from the pages of my memoir Shining Brightly. Since the book was published, I have heard from readers nationwide that this particular story warmed their hearts as an example of “the best of America.”

So, please, as you read this story, ponder two questions:

As we remember our heroes, do those memories fuel a vision of a terrible world full of violence and tragedy? Truly, war is hell. For some men and women, such traumatic memories continue to shape anxieties about the world.

Or, as we remember our heroes, do we focus mainly on the loving relationships that shaped those heroes’ lives? Do our Memorial Day memories lead us to greater empathy and a greater commitment to building our own healthy communities today?

Please read the following story from Chapter 2 of my memoir Shining Brightly and then decide for yourself which pathway you hope such memories will open for you today. If you like this story, please share it with friends on social media or via email.

‘A Little Slice of Eden’ 

The most important thing my great grandfather did before he died at a relatively young age was to move his family about an hour west of downtown Boston. He found a little slice of Eden in Worcester, where my grandfather—who I always knew as “Papa” Leo—could grow up in a remarkable neighborhood centering on Vernon Hill Park that locals called simply “the Hill” or “the Park.” It was one of those ideal American communities where Christians and Jews get along famously. That was because their ethnicity trumped their religious differences. Everyone spoke Lithuanian. By the time World War II rolled around, the local families’ patriotism and their eagerness to defeat Hitler and Mussolini trumped everything else.

How do we know this isn’t just a rosy family memory with more nostalgia than accuracy?

Because a venerable journalist stumbled across this neighborhood many years after World War II. That’s the era when Papa Leo went off to serve with the frontline American troops liberating Italy and my father Marshall was born not long after he left. The journalist was Louis Marano, the son of an immigrant family himself and a U.S. Navy veteran who earned a doctorate in anthropology and worked for decades as a reporter, based on the East Coast. Many decades after the war, Marano stumbled across stories about the vibrant Vernon Hill neighborhood. He eventually wrote a United Press International (UPI) feature story that circled the world, describing the warm relationships maintained between Park GIs serving overseas and their families back home during World War II.

The more Marano dug into the story, the more he fell in love with this blue-collar neighborhood, which he described for UPI as “conjuring up images of Norman Rockwell paintings and Frank Capra movies. During the Depression, the boys played ball in Vernon Hill Park. As teenagers and young men, they hung around Oscar Leavitt’s soda fountain and flirted with the nursing students who flocked there on their breaks from nearby St. Vincent’s Hospital.”

What’s remarkable about that soda fountain is that Papa Leo and other Jewish guys hung out there along with the Catholics and Protestants in the neighborhood. Before World War II, Papa Leo married my Nana Rose, so we assume he didn’t continue to flirt with the girls at the soda fountain after that. But Papa Leo was a true extrovert who was part of that crowd. He also was one of the guys from the Park who Marano described for UPI as maintaining a kind of hyper-local news service—direct from the front lines back to the old neighborhood. There were more than two dozen regular Park correspondents, servicemen scattered all around the world during World War II. In their letters home, they had to avoid military censors that prevented them for sharing any sensitive news about their units—but they could send home heartfelt best wishes and little anecdotes that would amuse and inspire the folks back home.

The hub of this impromptu news operation was the soda fountain where families would drop off the guys’ military addresses. The men in service would send handwritten letters to the soda fountain for a little newspaper called The Vernon Hill Spiel, the German-Yiddish term for “a talk.” The editor, Don Gribbons, was a volunteer firefighter and worked at a real local newspaper. Like a Frank Capra movie, everyone pitched in for a few years! Don would type up stencils for the Spiel at the firehouse, then carry them to his local newspaper offices and run them off on a borrowed mimeograph machine. Then, some copies were left at the soda fountain for families of the servicemen; some were mailed around the world. Soon, every two weeks, Don and his friends were sending out 850 copies.

What filled all those pages of Gribbons’ hand-crafted, indie newspaper? His stories came from nearly 1,500 letters that were mailed to him by local guys from wherever they were serving on the planet.

Papa Leo was a regular correspondent to his buddies back home. To this day, we cherish his handwritten V-Mail letters to the Spiel. “It feels swell to read about the old gang from the Park,” he began one letter from the front lines in Italy. All he managed to get past the censors about his location was this: “I’m here somewhere in Italy and the scenery here is very beautiful, but I would rather be back in the Park any day. My wife tells me that you have put up a beautiful plaque with all the names inscribed at the Park. I sure am proud to know mine is on it and hope that real soon I get to see it myself.”

Only many years after the war did my family learn the details of that brutal campaign to recapture Italy all the way from Sicily northward through the boot across one horrendous German line after another. More than 300,000 Americans were wounded and more than 60,000 died in bloody, entrenched battles for places like Anzio, Moro River and Monte Cassino.

Papa Leo was one of the casualties, wounded in his leg. Somehow, he even managed to turn that story into ray of sunshine.

As he described it for the Spiel, he lay there bleeding with a makeshift bandage, hoping that an ambulance would take him to a field hospital. As one came rumbling along, he was stunned to discover a buddy from the old neighborhood driving toward him. In his Spiel story, he wrote, “I met none other than Sgt. Tanona driving the ambulance that I rode in! He almost jumped out of his uniform when I told him I was from Vernon Hill. Had a nice chat as I rode to the hospital, talking about all the boys from the Park.”

The wound was serious enough to require hospitalization, but it wasn’t dire enough to send him home. The Army needed every soldier the doctors could patch up sufficiently to keep doing something for the war effort. Papa Leo couldn’t march anymore but he soon was driving trucks—a profession he continued when he eventually got home.

I was always wide-eyed when he told his war stories. Always on the move, he wound up in Milan and witnessed the crowd stringing up the battered corpses of Benito Mussolini and his mistress. What a horrific scene! During the war, he was not able to get that story past the U.S. Army censors to the Spiel. But, around that time, he was able to report a much sunnier story about meeting yet another hometown resident near the battlefield. This time, the story concerned a woman named Shirley Albert, who was part of “a USO stage show that’s over here touring the foxholes. It sure felt good to talk to someone from Worcester—and a gal at that!”

When the war in Europe finally was over, he reported for the Spiel about all the guys who went from “living in foxholes to moving into hotels” as they waited for available transports back home. Many feared they would be shipped to the Pacific, where war was still raging, he reported. In his final columns for the Spiel, his fondest wishes remained for the health and safety of “the boys from the hill.” Real relationships.

And, when the gregarious Papa Leo did get a transport home from Europe, his wounded leg still had not regained its full agility. It never would, but he kept moving anyway and because of his experience driving in Italy he found a job as a truck driver.

He lived long enough to see me win my own war with stage IV cancer. I will never forget the day he came to the hospital where I received the treatment that eventually knocked out that first cancer. Papa Leo and Nana Rose had come to visit me that day—but he also began walking along my entire hallway in the hospital shaking the hand of every nurse and doctor in sight, thanking them sincerely for saving his grandson.

His compassionate eye was always on the other men and women in the community around him.

What mattered?

Papa Leo knew: caring relationships.

.

Papa Leo’s Purple Heart from World War II.

.

.

.

Care to learn more?

This is a perfect moment to become one of Howard’s growing global community of friends by ordering your copy of his book.

Here are other articles we have published, exploring the launch of this book:

Take a look at the book’s Foreword: ‘Shining Brightly’ Foreword by Dr. Robert J. Wicks: ‘Learn anew about the American Dream’

And especially read this story: Two-time cancer survivor Howard Brown writes ‘Shining Brightly’ to encourage others to stay healthy

Free Resource Guides

Download (and free-to-share) resource guides for discussing Shining Brightly:

.

.

.

On Cinco de Mayo, celebrate Mexican culture

Kids dressed in Mexican traditional dress, outside

Kids at a Cinco de Mayo festival in Texas. Photo by Memorial Student Center Texas A&M University, courtesy of Flickr

FRIDAY, MAY 5: Warm the tortillas and smell the tantalizing aromas of a sizzling Mexican kitchen—it’s Cinco de Mayo!

Today, Mexican culture resonates around the world: The American President officially declares the holiday; Canadians hold street festivals; Australians put on a cultural fest and Brits celebrate with a toast to Mexico.

Cinco de Mayo is an occasion to revel in Mexican food, culture, dance and music. Many American schools and communities hold Mexican educational events, and iconic Mexican symbols—including the Virgin of Guadalupe—are displayed. May 5 is also celebrated throughout the state of Puebla, in Mexico, though ironically, global recognition of the Mexican nation on this day didn’t start in Mexico: It started in the United States, where Americans of Mexican origin were commemorating a Mexican victory in the Battle of Puebla, back in 1862.

Spanish for the fifth of May, Cinco de Mayo recalls a true underdog story. Mexican forces were exhausted and the nation was in debt from years of fighting when the poorly equipped, outnumbered militia took on the well-outfitted, larger French army that hadn’t been defeated in decades—and won.

Though the win was fairly short-lived, it nonetheless gave Mexico’s army and people a much-needed sense of national pride that is still remembered today. Since the first local Cinco de Mayo parties hosted by Mexicans mining in California, the holiday has expanded internationally.

THE BATTLE OF PUEBLA: A BOOST IN NATIONAL SPIRIT

Fish tacos on blue plate

Mexican seafood tacos. Photo courtesy of Max Pixel

The decades before the Battle of Puebla were a tumultuous time in Mexican history. After gaining independence from Spain in 1821, internal political takeovers ravaged the nation. The Mexican-American War took place from 1846-1848, and one decade later, the Mexican Civil War left the country in financial ruins. Deeply indebted to several countries, Mexico was left with no means for immediate repayment—and, as a result, France’s desire for expansion was fueled.

When Mexico stopped paying on its loans to France, the French installed Archduke Maximilian of Austria, a relative of Napoleon III, as ruler of Mexico. French forces invaded Mexico and began marching toward Mexico City, until Mexican General Ignacio Zaragoza Seguin and his small militia stopped and defeated the famed French army at Puebla. Though victory was short-lived, and Napoleon soon sent additional military forces to Mexico, the Battle of Puebla had boosted the national spirit.

CINCO DE MAYO: THEN & NOW

In the United States, Mexican miners living in California fired shots and fireworks upon hearing news of the Battle of Puebla in 1862, and the holiday has been celebrated in California ever since. When the Chicano movement crossed America, Cinco de Mayo awareness grew. By the 1980s, marketers began capitalizing on the holiday and Cinco de Mayo gained national popularity. Today, many countries of the world celebrate Mexican culture on the 5th of May.

RECIPES & MORE

Hints of lime, fresh salsa and warm tortillas bring the tastebuds to Mexico like little else, so this Cinco de Mayo, cook up some south-of-the-border cuisine!

Find an array of delicious recipes from Food Network.

Those hosting a party can find decoration ideas, food suggestions and more from Martha Stewart.

Vegetarian? Try this compilation of recipes.

Eid al-Fitr: Muslims celebrate the end of Ramadan

Eid al-Fitr prayers

Muslims in Iran celebrate Eid al-Fitr. Photo courtesy of Wikimedia Commons

THURSDAY, APRIL 20: The official date for the enormous celebration of the end of Ramadan, Eid al-Fitr, can vary by nation—and even by preferences in individual communities—around the world.

In several countries, Eid al-Fitr is a multi-day festival, as the Islamic community transitions from the month of Ramadan to the month of Shawwal. (Note: Spellings vary, and you may see the holiday alternatively spelled Eid ul-Fitr, as well.)

Did you know? Eid Sa’id! is a common greeting, meaning, happy Eid!

EID AL-FITR: FROM SUNRISE TO SUNSET

Before sunrise on Eid al-Fitr, Muslims pray, bathe and put on their best clothing. A small breakfast—usually including dates—is consumed before heading to a nearby mosque (or, in some cases, an open square or field). In the mosques, open squares and fields, Muslims pray in unison; following prayers, feasting commences.

Government buildings, schools and businesses close in Muslim countries as everyone visits family and friends, dines on sweet treats and joyfully greets passersby. In many regions, festivities will continue for three days; in some regions, festivities can last up to nine days.

Zakat (charitable giving) has been completed, and many adherents spend ample time enjoying the company of family and friends, attending carnivals and fireworks displays, giving gifts and expressing thanks to Allah.

Did you know? The first Eid was observed by the Prophet Muhammad in 624 CE. 

The grand holiday of Eid al-Fitr is referred to in many ways: the Sugar Feast, Sweet Festival, Feast of the Breaking of the Fast and Bajram, to name just a few.

AROUND THE WORLD: FROM THE UK TO ASIA TO AFRICA

With nearly one-quarter of the world’s population observing the Islamic faith, countries around the world are preparing their banks, airlines, shops, business hours and public services for the major holiday.

Unlike most Muslim holidays, which may or may not be observed by all Muslims each year, the two Eid holidays—Eid al-Adha and Eid al-Fitr—are commemorated universally.

In the UK, some of the largest festivals of the year will take place for the Eid holidays.

Did you know?
In Egypt, Eid ul-Fitr is an occasion for neighborhood carnivals; in Asia, a celebratory dish contains toasted sweet vermicelli noodles and dried fruit; in Saudi Arabia, wealthy families buy large quantities of rice and other staples and leave them anonymously on the doorsteps of those less fortunate.

Looking for Eid recipes?
Sweet and savory selections are available courtesy of the BBC. For sweet recipes, check out NPR.org.

Yom HaShoah: Remembering the Holocaust

Young people dressed in white and blue carry Israeli flags and walk down railroad tracks at Auschwitz-Birkenau

March of the Living participants. Photo courtesy of Wikimedia Commons

FROM SUNDOWN MONDAY APRIL 17, 2023: An Israeli memorial for the 6 million Jewish deaths during the Holocaust is commemorated worldwide as Yom HaShoah, or Holocaust Remembrance Day. In Israel, state-sponsored and synagogue ceremonies, moments of silence and a March of the Living all paint the picture of this solemn observance.

Also known as “Holocaust and Heroism Remembrance Day” in English, Yom HaShoah has been defined, in recent decades, as having a scope broader than the millions of deaths at the hands of the Nazis and their allies. Today, those who mark this annual observance also remember the Jewish resistance during that era; they celebrate righteous acts in such dangerous times; and they emphasize the meaning of human dignity. (Learn more from the Jewish Virtual Library.)

In Israel, Yom HaShoah is a national memorial day. In 1953, Israeli Prime Minister David Ben-Gurion and Israeli President Yitzhak Ben-Zvi signed the proposal for Yom HaShoah, enacting it as law.

Flags are flown at half mast; sirens blare in the evening and the following morning; services are held at military bases, in schools and by various organizations. (Wikipedia has details.) Public entertainment is not permitted on Yom HaShoah, and radio and television programs focus on the day’s memorial.

Yom Hashoah and Hate Crimes today

Each year, one of the major themes associated with Yom HaShoah is the commitment to never forget what happened in this horrific genocide. In the 1970s and ’80s, American public schools that once ignored the Holocaust in standard lesson plans began to include this chapter of history for all students. Holocaust memorials, including the national museum in Washington D.C., opened to millions of visitors.

However, a rising tide of right-wing nationalism around the world has poured fresh fuel on smaller extremist groups that resort to violence. Hate crimes have risen against various minority groups, but especially Jews, according to FBI statistics in the U.S. and reports from other countries.

In the 2023 White House commemoration of Yom Hashoah, President Biden reminds us:

Hate must have no safe harbor in America or anywhere else. Today and always, we make our message clear: Evil will not win. Hate will not prevail. And the violence of antisemitism will not be the story of our time. Together, we can ensure that “never again” is a promise we keep.

 

Brian McLaren tells the story of Easter morning from his book ‘We Make the Road by Walking’

https://youtu.be/PWjd9e2w1fU

SUNDAY, APRIL 9, 2023—In preparation for Easter Sunday, this year, we talked with best-selling Christian author Brian McLaren, who has been a frequent visitor to ReadTheSpirit magazine over the years. In fact, if you care to read more, here is our 2014 interview with Brian about the book he reads in this YouTube video, We Make the Road by Walking.

This week, as we talked with Brian again by Zoom, he said:

As your readers may remember, when I wrote this book, I was trying to give people an overview of the Bible in short chapters that could be red aloud as sermons in about 10 or 12 minutes. Then, as I organized the book, I tried to synch up the narrative in a meaningful way with the church year.

When I got to that season of Easter, I wrote each chapter as if it were written by an eye witness. One reason I wanted to approach it this way is so that instead of looking at the Easter narrative from a distance through the lenses of the theology that we have been given to understand these events—I wanted to try to help people go back and imagine themselves within this story that we share each year.

At Passover, our children bring forth the revelations of ‘The Broken Matzoh’

The Broken Matzoh

By RABBI LENORE BOHM
Author of Torah Tutor: A Contemporary Torah Study Guide

“Yachatz” describes the portion of the Seder in which the middle of three pieces of matzah is split in two. The smaller piece is returned to the table, tucked in between the two remaining whole matzot, and the larger of the broken pieces is wrapped up and secreted away—the afikomen to be sought, found and eaten at the Seder’s conclusion. During Yachatz, we pretend not to see the act of hiding.

Only later is it announced, “Now is the time to search for the afikoman, the hidden, broken piece of matzah, that we all turned our attention to early on in the Seder and that we each must partake of in order to complete the Seder meal.”

If Passover is a holiday about found freedom and realized redemption, surely it also carries within its potent message a reminder to seek, name, taste and pay attention to that which is (those parts of us which are) not free or redeemed, that which is broken, cast away, rendered off limits.

We point to the whole matzah as a symbol of the slavery our ancestors endured and then rejected. We locate in the broken matzah our own cracked edges, our unfulfilled yearnings and unrealized potential. It suggests all the ways we are not (yet) whole, all within us that we feel compelled to hide, all about us that remains undiscovered, enslaved. The broken matzah represents the parts of us we or others reject. Therefore, we hide it.

But without finding “it,” the afikoman, it is impossible to continue with the Seder. And without acknowledging the broken and partial aspects of our ways of living, it is unlikely that positive growth and reconciliation will occur in our lives as individuals and in the world as a whole.

Why do we hide the broken matzah, only to retrieve and consume it later on? To me, this is a profoundly Jewish ritual for the following reason. It recognizes and allows us to act out the human tendency to want to hide or ignore those things about others and ourselves that reveal our fragility, weakness, and limitations. And then, the Seder script calls upon us to search for and hold aloft, in plain view, the found broken matzah, symbolic of all that we put energy into keeping out of sight and out of mind.

Not surprisingly, it is (our) children, those uncannily perceptive youngsters who sense our vulnerabilities most acutely, who triumphantly return to the table with the afikoman to announce in essence, “You can’t continue this celebration until you own up to having hidden things from us and yourselves. Admit to being less than whole and in need of repair as individuals, as families, as a Jewish community, as global citizens. Show us your good intentions to acknowledge these truths and then we can go on.”

So we negotiate their claims and our responsibilities and the Seder continues, but it does not reach its conclusion until we have each swallowed a piece of the very same broken matzah. In chewing and swallowing, we own—we claim—all that is partial, incomplete, rejected, and hidden away in ourselves and our world. We do so humbly, recognizing the many ways in which we are not (yet) whole and transparent.

Blessings accompany the myriad parts of the Seder, but no prayer is recited before we break the middle matzah on our Seder plate. It is a silent act, one that begs reflection: What in our lives and in our world is broken and in need of repair? What can we learn from that which is more hidden than revealed? For what do we quest in an attempt to become whole? What might actually bring us wholeness/shalom? Can we do something, anything, to heal the divisions that keep us from seeing and honoring all people, all creation?

Perhaps these thoughts and the following excerpt from Sharon Cohen Anisfeld as found in The Women’s Seder Sourcebook will add new perspective to the Sedarim I hope you will enjoy this season and remember for many years to come.

We lift the middle matzah and break it in two. …
The larger piece is hidden and wrapped in a napkin.
This is the afikoman.
It is up to the children to find it before the Seder can come to an end.
In this game of hide and seek,
We remind ourselves that we do not begin to know all that our children will reveal to us.
We do not begin to understand the mysteries that they will uncover,
The broken pieces they will find,
The hidden fragments in need of repair.
Together, may we make whole all that is broken.

.

.

As we near Passover, Jewish communities offer ‘model seders’ to spread the message of religious freedom

This photograph from the 2023 diplomatic seder, hosted by the JCRC/AJC in southeast Michigan, is used with permission.

‘The message of freedom resonates with all people worldwide.’

SUNSET, WEDNESDAY APRIL 5—That’s when millions of Jewish men, women and children around the world will sit down for seder meals in their homes as the week of Passover begins. However, in March, many Jewish communities are offering their annual “model seders,” shortened versions of traditional seders that are presented for the education of non-Jewish neighbors.

The goal of these early versions of the seder is to help spread a deeper understanding of Judaism and the central theme of protecting religious freedom. That’s especially important in this era when religious freedom is endangered in so many parts of the world.

The Washington Post is among the leading news organizations reporting on the dangerous rise of antisemitism in America. The Post reported: “At points in the past half-century, many U.S. antisemitism experts thought this country could be aging out of it, that hostility and prejudice against Jews were fading in part because younger Americans held more accepting views than did older ones. But a new survey shows how widely held such beliefs are in the United States today, including among younger Americans.”

That’s why Jewish groups across the U.S. make an effort each year to invite their neighbors to experience educational versions of the seder, which highlight the ancient story of the quest for religious freedom as Moses led his people out of slavery in Egypt.

This week in southeast Michigan, the Jewish Community Relations Council and the American Jewish Committee (JCRC/AJC) held a model seder for religious leaders from other faiths as well as diplomatic officials who represent their nations in Michigan. These guests were welcomed with:

It is with great pleasure and gratitude that we welcome you to our Annual Diplomatic Seder. We are pleased to be joined by representatives of many countries, interfaith partners from across Metro Detroit, young leaders, and our board leadership. Tonight’s Seder once again promises a global experience—one incorporating various texts and customs representing Jewish communities across the world. The message of freedom resonates with all people worldwide. We hope you will enjoy the entire experience, and we encourage you to participate together with your tablemates, asking questions and sharing customs. We look forward to many more shared celebrations in the future.

Front cover of the JCRC/AJC Haggadah.

Similar words of welcome are used at model seders held in communities around the world. By inviting non-Jews into an experience of the seder meal, those friends leave with a fresh sense of how much they share with their Jewish neighbors. They also typically go home with a specially designed Haggadah, the book that guides Jews through the seder each year. In Michigan, that booklet displayed colorful flags from around the world.

This year in Michigan, for example, Michigan-based officials representing the governments of Canada, Norway, Sweden, Japan, Switzerland, Germany, Poland, Italy and Mexico attended the special program. In addition, Christian, Muslim and Hindu religious leaders participated.

Because appreciating diversity is a central theme of these model seders, the Michigan Haggadah closed with a fascinating overview of ethnic variations on Passover practices from around the world. Among those examples:

Destroying Earthenware Dishes—The Jews of Ethiopia strongly identify with the story of Exodus—and indeed, the first of the famous airlifts that delivered them to Israel was actually called Operation Moses. In some Ethiopian families, the matriarch would destroy all of her earthenware dishes and make a new set to mark a true break with the past.

“Whipping” Each Other with Scallions—Jews living in Afghanistan developed the tradition of using scallions or leeks to stand for the Egyptian slavedrivers’ whips, using them to lightly “whip” each others’ backs. Jews have lived in Afghanistan at least since the Babylonian conquest 2,000 years ago, but in 2004 only two Jews were left in the country. It is now estimated that only a single Jew lives in Afghanistan, as the other died in 2005. The largest group of Afghan Jews in the world is comprised of 200 families in Queens, New York.

Re-enacting Crossing the Red Sea—Hasidic Jews from the Polish town of Góra Kalwaria, known as Gerer Hasids, re-enact the crossing of the Red Sea on the seventh day of Passover by pouring water on the floor, lifting up their coats, and naming the towns that they would cross in their region of Poland. They raise a glass at each “town” and then thank God for helping them reach their destination.

Breaking the Matzah into Hebrew Letters—In the Syrian community, the custom of breaking the middle matzah on the seder table into pieces (known as yachatz) can sometimes take on Kabbalistic meaning. Matzah broken into the shape of the Hebrew letters “daled” and “vav” correspond to numbers, which in turn add up to 10, representing the 10 holy emanations of God. Jews from North Africa, including from Algeria, Tunisia, Morocco, and Libya, break the matzoh into the shape of the Hebrew letter “hey,” which corresponds to the number five.

Tossing Pebbles in the Ocean—Among Moroccan Jews, Mimouna is celebrated the day after Passover with a generous feast of baked goods. Some say it marks Maimonides’ birthday, while others link it to the Arabic word for luck. A table is heaped with items symbolizing luck or fertility, many repeating the number 5, such as dough with five fingerprint marks or five silver coins. Fig leaves, live fish, stalks of wheat, and honey might also be included. In some parts of the Moroccan Jewish community, Jews entered the ocean and tossed pebbles behind their backs to ward off evil spirits.

In Michigan, this year’s JCRC/AJC co-chairs for the diplomatic seder were Howard Brown and Carol Ogusky (left and right). The seder was led by Rabbi Blair Nosanwisch (center) of Adat Shalom Synagogue.


Care to read more?

Howard Brown’s work to combat antisemitism and build interfaith relationships is one of the central themes of his memoir Shining BrightlyIt’s also a theme he explores through the media on his website, ShiningBrightly.com