Bodhi Day (Rohatsu): Buddhists embrace light, Dharma and enlightenment

Bodhi Day multicolored lights

Photo courtesy of PickPik

FRIDAY, DECEMBER 8: This month brings a season of light for several world religions, and as Christians light candles for Advent and Jews light candles on the menorah, Buddhists celebrate light with a holiday known as Bodhi Day (or, in Zen Buddhism, Rohatsu).

Sanskrit for “enlightenment,” Bodhi Day is observed by Mahayana Buddhists, who celebrate Buddha’s enlightenment; for Theravada Buddhists, Buddha’s enlightenment is recalled together with his birth and passing, on a different holiday (Vesak). For members of the Mahayana school of Buddhism, Bodhi is often spent studying and meditating on the Dharma. In select Japanese monasteries, Rohatsu incorporates a week-long sesshin, or meditation retreat.

As Christians spend the weeks surrounding Christmas in a revel of lights and celebration, so some Buddhists string colored lights onto a ficus tree, in representation of the many paths that can lead to enlightenment. Some may bake cookies in the shape of the Bodhi tree’s leaf, in recollection of Buddha’s enlightenment beneath the tree in Bodhgaya, India. Buddhists everywhere perform good works and services for others.

BUDDHA, KARMA AND THE FOURFOLD PATH

The historical Buddha was born Siddhartha Guatama, a wealthy nobleman, in approximately the 6th century BCE (date calculations may vary). Having been shielded from the realities of death and sorrow throughout childhood, it wasn’t until he reached his 20s that Siddhartha was exposed to the concept of suffering and sought to discover its root. After years of asceticism deep in the forests of India and Nepal, Siddhartha was beneath a tree in Bodhgaya one cool winter’s night when he came to several realizations. Within the pages of the Pali Canon, discourses written by Buddha describe the three stages of enlightenment, that night: understanding the need to break free of the cycle of life and death, the laws of karma, and the Fourfold Path. Finally, at the end of the realizations, Siddhartha reached nirvana. At this time—at age 35—he became known as “Buddha,” or “enlightened one.”

For some Buddhists, Bodhi Day and nirvana represent cheer and joy; for others, nirvana embodies perfect inner peace.

Obon / Ullambana: Japanese festival honors ancestors, tradition and culture

Obon Ullambana Japan

Photo by Mark Shigenaga, courtesy of Funcheap

MID-JULY through MID-AUGUST: Obon—a sweeping festival of ancient dances, intricate costumes and a celebration of Japanese culture—unfolds around the world from mid-July through mid-August. These traditions represent a mix of Buddhist, Confucian and Japanese cultures, honoring the spirits of ancestors. Obon is a time for homecomings, visiting family gravesites, dances, storytelling and decorating household altars; light cotton kimonos, carnival rides and games and festival foods are common during this season. Obon has been a Japanese tradition for more than 500 years.

NOTE about the dates range: If you are interested in visiting an Obon-themed festival in your part of the U.S., watch local news media for listings. The peak of the festival is mid-August in Japan, though many American communities host events in July. More specifically, “Shichigatsu Bon”—celebrated in Eastern Japan—begins in mid-July, while “Hachigatsu Bon” commences in August. “Kyu Bon,” or “Old Bon,” is observed annually on the 15th day of the seventh month of the lunar calendar. Wikipedia has more about the range of dates.

FROM ‘HANGING UPSIDE DOWN’ TO BON ODORI

Obon couple Japan lanterns

Photo courtesy of Pexels

The term “Obon,” from Sanskrit’s “Ullambana,” suggests great suffering, as the full term translates into “hanging upside down.” The purpose of Obon is to ease the suffering of deceased loved ones while expressing joy for the sacrifices loved ones have made.

The sacred Bon Odori dance is at the center of Obon festivities, with teachers performing difficult steps on yagura, elevated stages, and attendees circling the stage as they imitate the dance. Though there is a basic pattern to the dance, details vary by region and culture.

A BUDDHIST STORY

The traditional story behind Obon begins with a disciple of Buddha. When this disciple used supernatural abilities to look upon his deceased mother, he saw that she was suffering in the Realm of Hungry Ghosts. The disciple mourned his mother’s state, and pleaded to Buddha for a way to free her.

In response to his disciple’s request, Buddha suggested one thing: to make offerings to the Buddhist monks who had completed their summer retreat. The disciple did as he had been instructed, and saw his mother freed. In great happiness, the disciple danced with joy—and, thus, the first “Bon dance” was performed. Duly, upon viewing his mother, the disciple had come to a full realization of the many sacrifices his mother had made for him, and he was exceptionally grateful. Even today, the deeper roots of Obon lie in paying respects to ancestors—thus easing their suffering—and expressing joy for the sacrifices that loved ones have made.

On a more personal level, Obon means that families take time to freshly decorate household altars and reunite with family members at ancestral gravesites. Most every Bon festival ends with Toro Nagashi, or the floating of paper lanterns. At the culmination, hundreds and thousands of paper lanterns, illuminated by interior candles, can be seen floating down rivers and streams. The belief is that ancestors’ spirits are symbolically returned to the world of the dead.

WANT MORE?

Cooking up some traditional Japanese Obon cuisine in your kitchen? Check out the recipes at JapaneseFood.about.com.

Thinking of crafting a paper lantern? Over the years in covering Obon in our Holidays & Festivals column, we have recommended links to Japanese lanterns crafts. Readers in some parts of the world—especially in Japan—have kits and traditional materials handy in their homes and neighborhoods, but American readers can make a beautiful paper lantern with this dollar-store approach to the craft.

Vesak: Buddhists of all sects commemorate the birth, enlightenment and passing of Buddha

Vesak Buddhists

Buddhist monks observe Vesak. Photo by Boinghiem, courtesy of Wikimedia Commons

FRIDAY, MAY 5: Glowing lanterns shine brightly in Buddhist communities worldwide, as the collective birth, enlightenment and death of Buddha is observed with the holiday of Vesak. Known also as Visakha Puja or Wesak (spellings vary), Vesak begins before dawn in many regions, with ceremonies, decorated temples, shared vegetarian meals and deep meditation. This holy day is greeted by devout Buddhists across Nepal, Tibet, Bangladesh, the Phillippines, Thailand and several other South East Asian countries—along with various other locations across the globe.

Did you know? The design of the Buddhist flag is based on the six colors of the aura believed to have surrounded Buddha after his enlightenment. It is used in almost 60 countries, especially during Vesak.

Buddhism has been practiced for millennia, but it wasn’t until 1950 that the official decision was made—at the first conference of the World Fellowship of Buddhists—to observe Vesak as the Buddha’s birthday. Today, devotees bring offerings to temples—such as flowers or candles—in representation of the objects of this world that fade away. Monks provide lectures, and laypersons wear white clothing. It is expected that Buddhists will try to bring some happiness to the unfortunate on this significant day, and review the Four Noble Truths.

Did you know? In 1999, the United Nations General Assembly recognized internationally the Day of Vesak. (Read more from the UN.)

In commemoration of three major events—the birth, enlightenment and passing away of the historical Buddha—Vesak is recognized by all Buddhist sects. It acknowledges the peace that Buddha brought to the world through the “triple gem”: Buddha himself, the Dharma (teachings) and the Sangha (Buddha’s disciples). Most Buddhists today use candles and small lamps to illuminate temples, streets and homes, representing the light of Buddha’s teachings. In Japan, legend has it that a dragon appeared in the sky on Buddha’s birthday and poured soma (a ritual drink) over him.

Interested in making your own Vesak lantern? Check out this site’s DIY instructions, which include using everyday materials such as drinking straws and tissue paper.

Obon, Ullambana: Ancient dances, visitations mark traditional Japanese festival

Photograph by Jim Kamole, shared via Wikimedia Commons.

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Obon dance woman crowd

Although many festivities for Obon will be virtual this year, celebrations typically include vibrant colors and dancing for everyone. Photo by –Mark–, courtesy of Flickr

MID-JULY through MID-AUGUST: A festival of ancient dances, intricate costumes and a celebration of Japanese culture commences, as the spirit of Obon circles the globe. Worldwide, this festival spans an entire month: “Shichigatsu Bon,” celebrated in Eastern Japan, begins in mid-July; “Hachigatsu Bon” commences in August; “Kyu Bon,” or “Old Bon,” is observed annually on the 15th day of the seventh month of the lunar calendar.

2021 update: Due to the continuing COVID-19 pandemic, many dance festivals will be held virtually this year. The New York Buddhist Church, for example, will offer a range of “celebratory and remembrance demonstrations” online, July 9-1 (read more here). From Hawaii, the Kaua’i Soto Zen bon dance will be virtual again, this year (learn more here); similarly, dancer-members of the Wahiawa Hongwanji are preparing for a 2021 virtual bon dance (watch a slideshow of dance rehearsals, here).

Meanwhile, experts are expressing concern over the lack of vaccinated Japanese residents—according to reports, although Japan’s vaccine coverage has been increasing in recent weeks, the country’s number of vaccinated residents is still the lowest among the world’s most developed nations—as both the Olympics and Obon season approach.

ANCESTORS, BUDDHISM AND HOUSEHOLD ALTARS

Born of Buddhist tradition and the Japanese custom of honoring the spirits of ancestors, Obon is a time for homecomings, visiting family gravesites, dances, storytelling and decorating household altars. Light cotton kimonos, carnival rides and games and festival foods are common at during this season. Obon has been a Japanese tradition for more than 500 years.

STORYTELLING & A DISCIPLE OF BUDDHA

“Obon,” from Sanskrit’s “Ullambana,” suggests great suffering, as the full term translates into “hanging upside down.” Bon-Odori—and the Buddhist legend it stems from—recall a disciple of Buddha who used supernatural abilities to look upon his deceased mother. When the disciple saw that his mother had fallen into the Realm of Hungry Ghosts and was suffering, he asked Buddha how he could help her. The disciple made offerings to Buddhist monks who had just completed their summer retreat and, soon after, saw his mother released from the Realm of Hungry Ghosts. With his new-found insight, the disciple suddenly saw the true nature of his mother—her selflessness, and the sacrifices she had made for him—and with extra joy, he danced what is now the Bon-Odori. (Get a Buddhist perspective here.) A primary purpose of Obon is to ease the suffering of deceased loved ones while expressing joy for the sacrifices loved ones have made.

Lit lanterns on water, nighttime

Obon lanterns. Photo courtesy of Wikimedia Commons

A taste of Obon: Looking for recipes to celebrate Japanese culture? The Spruce Eats offers a variety of Japanese cuisine suggestions, suitable for Obon. 

The official dance of Obon, though it follows a universal pattern, differs in many details by region. Music and steps typically reflect a region’s history, culture and livelihood. In addition, some regions incorporate items such as fans, small towels or wooden clappers into the dance, while others do not. Nonetheless, everyone is welcome to join in the Bon-Odori dance.

When the festival draws to a close, paper lanterns are illuminated and then floated down rivers, symbolizing the ancestors’ return to the world of the dead (Toro Nagashi).

OBON AROUND THE WORLD

Outside of Japan, the festivities of Obon resonate (though primarily virtually, this year) through Brazil—home to the largest Japanese population outside of Japan—as well as in Argentina, Korea, the United States and Canada. In Brazil, street Odori dancing complements the Matsuri dance, and Taiko (drumming) and Shamisen contests are held. Buddhist temples host events throughout the United States, and in Hawaii and California, events are abundant.

New Year: Mahayana Buddhists mark a fresh start with meditation and cleansing

Buddhist New Year Mahayana

A line of Buddhist statues. Photo by kmarius, courtesy of Pixabay

THURSDAY, JANUARY 28: A Gregorian New Year was observed by most of the world just a few weeks ago, but for Mahayana Buddhists, the New Year comes today: on the first full moon day of January. Though customs and moon sightings vary by region, devotees in Mahayana countries—such as Tibet, Korea, Mongolia, China, Japan, Nepal, Vietnam and Indonesia—mark the New Year as a time of both meditation and gatherings.

Did you know? The Mahayana tradition began in India and claims a majority of Buddhist practitioners—the largest tradition within Buddhism today. Traditions within Mahayana include Zen, Chinese Chan, Pure Land, Tiantai, Nichiren and Vajrayana.

Though Buddhism stresses the importance of frequent and even daily self-reflection, the New Year stands apart as celebrated with visits among family and friends (though many may be virtual this year) and the release of old karma. In many regions, statues of Buddha are bathed in a sacred ceremony. Having cleaned their homes in preparation for the New Year, many homes host a feast of traditional foods and the exchange of well wishes.

Buddha statues, half view

Photo by Martin Vorel, courtesy of LibreShot

A quieter, more solemn custom involves the printing of past sins onto slips of paper, then casting them into a fire in attempts to free oneself from the negative consequences of bad karma and to garner a fresh start.

BUDDHISM TODAY: STATS AND FACTS

  • Buddhists make up approximately 1 percent of the adult population in the United States, and about two-thirds of U.S. Buddhists are Asian Americans, according to Pew Research Center estimates and an article released in 2019.
  • Mahayana Buddhism is commonly practiced in Northeast Asia, and it is common for local customs to blend with religious customs. In the United States, Mahayana Buddhism is more prevalent among immigrants from countries where Buddhism is practiced than in the general population.
  • Mahayana Buddhists believe that adherents to Buddhism—not just monks—are capable of achieving enlightenment. A goal of Mahayana Buddhism is to serve others and to assist others in reaching enlightenment, too.

Bodhi Day (Rohatsu): Buddhists celebrate light, enlightenment and Dharma

Lights blurred bokeh

Photo courtesy of PxHere

TUESDAY, DECEMBER 8: This month brings a season of light for several world religions, and as Christians light candles for Advent and Jews light candles on the menorah, Buddhists celebrate light with a holiday known as Bodhi Day (or, in Zen Buddhism, Rohatsu).

Sanskrit for “enlightenment,” Bodhi Day is observed by Mahayana Buddhists, who celebrate Buddha’s enlightenment; for Theravada Buddhists, Buddha’s enlightenment is recalled together with his birth and passing, on a different holiday (Vesak). For members of the Mahayana school of Buddhism, Bodhi is often spent studying and meditating on the Dharma. In select Japanese monasteries, Rohatsu incorporates a week-long sesshin, or meditation retreat.

As Christians spend the weeks surrounding Christmas in a revel of lights and celebration, so some Buddhists string colored lights onto a ficus tree, in representation of the many paths that can lead to enlightenment. Some may bake cookies in the shape of the Bodhi tree’s leaf, in recollection of Buddha’s enlightenment beneath the tree in Bodhgaya, India. (Family Dharma has ideas for celebration). Buddhists everywhere perform good works and services for others.

BUDDHA, KARMA AND THE FOURFOLD PATH

The historical Buddha was born Siddhartha Guatama, a wealthy nobleman, in approximately the 6th century BCE (date calculations may vary). Having been shielded from the realities of death and sorrow throughout childhood, it wasn’t until he reached his 20s that Siddhartha was exposed to the concept of suffering and sought to discover its root. After years of asceticism deep in the forests of India and Nepal, Siddhartha was beneath a tree in Bodhgaya one cool winter’s night when he came to several realizations. Within the pages of the Pali Canon, discourses written by Buddha describe the three stages of enlightenment, that night: understanding the need to break free of the cycle of life and death, the laws of karma, and the Fourfold Path. Finally, at the end of the realizations, Siddhartha reached nirvana. At this time—at age 35—he became known as “Buddha,” or “enlightened one.”

For some Buddhists, Bodhi Day and nirvana represent cheer and joy; for others, nirvana embodies perfect inner peace.

Parinirvana Day: Mahayana Buddhists recall the death of Buddha

Budda Mahayana

A Budda statue at Mahayana Buddhist temple in New York. Photo by *Etoile de Mer*, courtesy of Flickr

SATURDAY, FEBRUARY 8 and SATURDAY, FEBRUARY 15: The day Buddha reached complete Nirvana—Parinirvana— is observed by Mahayana Buddhists on Parinirvana Day, recalling the physical death of Gautama Buddha at the age of 80. Though some Mahayana adherents observe this event on February 8, many reserve the meditation retreats and special times of contemplation for February 15. On this day, temples are opened to laypersons, laypersons bring gifts to monks and nuns—all focused on the teachings of Buddha.

Did you know? The Mahayana tradition is followed by over half of the world’s Buddhists.

As recorded in the Parinirvana Sutra (spellings of the ancient record’s title vary), Buddha knew his life was nearing its end, and at this time, he confided to his disciples that he had told them all he knew. Buddha encouraged his monks to continue preaching his teachings, so that people would understand life and Nirvana for years to come.

Buddha taught that upon achieving enlightenment, Nirvana means the extinguishing of hatred, ignorance and suffering. The soul is released from samsara, the karmic cycle of life and death, and one enters a state beyond human understanding or imagination.

Buddha’s last words were relayed to his monks: “All conditioned things are subject to decay. Strive for your liberation with diligence.”

MAHAYANA VS. THERAVADA: DIFFERENCES IN THOUGHT

Worldwide, Buddhists generally classify themselves as either Mahayana or Theravada (two traditions within the Buddhist faith). What separates these two traditions?

  • While Mahayana followers accept the Buddha as the founder of Buddhism, they also consider him one of many Buddhas. (Theravada considers him one-of-a-kind.)
  • Mahayana religious practice includes prayer, chanting and meditation for both monks and laypersons. (In the Theravada tradition, it is more common for monks to meditate and laypersons to pray.)
  • Mahayana Buddhism includes an array of rituals and mysticism. (Theravada has a more rationalist point of view.)