Las Posadas: Hispanic Christians await Nativity with processions, community, food

Las Posadas music

Music for Las Posadas. Photo courtesy of Wikimedia Commons

THURSDAY, DECEMBER 16: The Hispanic countdown to Christmas officially begins tonight with Posadas Navidenas (or, more simply, Las Posadas) across Mexico, in Guatemala and in regions of the United States. Tantalizing dishes, merry carols and the story of the nativity has been bringing together communities in Mexico for more than 400 years in a beloved tradition that lasts nine nights and ends on Dec. 24. Each night of Las Posadas, a small, candlelit procession travels through a neighborhood, its participants dressed like Mary, Joseph, angels and shepherds, reenacting the search for a safe place to welcome the infant Jesus. Often, musicians follow the group, as do accompanying members of the community. (Note: According to news reports, this tradition will be adjusted in many communities in 2021, in accordance with continuing pandemic restrictions and/or requirements.)

Did you know? As a learning resource, NBC News suggests Posadas Navidenas as one of five Latino holiday traditions to share with children.

Spanish for “lodging” or “accommodation,” Posada recalls the difficulty Mary and Joseph encountered on their journey. Posada describes the events of Las Posadas: as the procession stops at designated houses and asks permission to stay, it is prearranged that all homeowners turn away the visitors until the host family is reached. At the home of the host family (or, in some regions, a church), the visitors are welcomed inside, and all present kneel before a nativity. Following prayers, tamales and ponche navideno are served, washed down with rompope, a Mexican drink with a taste similar to eggnog. Children may hit a five- or seven-pointed piñata, often filled with dried fruits, sugar sticks, candies and nuts. Often, Christmas carols are also sung by all. (Learn traditional carols and more at The Other Side of the Tortilla.)

FROM AN AZTEC WINTER CELEBRATION TO A NEIGHBORHOOD EVENT

Roots of the nine-day Las Posadas likely lie in the Aztec winter celebration of the sun god, which took place over nine nights; when the native peoples of Mexico were converting to Catholicism, church leaders encouraged nine nights of devotion to the parents of Jesus—focusing each evening on a month of Mary’s pregnancy.

Revelries outside of Mexico can vary: in the Philippines, Posadas highlights a Panunuluyan pageant, a type of play portraying the story of Mary and Joseph and recited in a local language. In Nicaragua, the event lasts only one day. In the United States, several regions hold some type of Las Posadas celebration, most often with carols, reenactments and plenty of Mexican food.

DIY: RECIPES & MAKING A PINATA

For recipes for tamales, rompope and more, check out an article from the Washington Post or this Pinterest page.

Sacred Heart of Jesus: Catholic Christians reflect on divine love of Christ

Sacred Heart of Jesus image

Photo by Lawrence OP, courtesy of Flickr

FRIDAY, JUNE 11: In prayerful reflection, Catholics focus today on the depth of divine love for the Solemnity of the Most Sacred Heart of Jesus.

Though general devotion to the Sacred Heart has been popular since the 11th century, specific devotions came into being after the revelation of St. Margaret Mary Alacoque, a Visitation nun of the 17th century whose visions of Christ revealed the depths of his love and the promises made to those who consecrate themselves and make reparations to his Sacred Heart. St. Margaret Mary Alacoque appealed to the faithful to focus their devotions on the overwhelming love of Christ.

Interested in a prayer of consecration to the Sacred Heart of Jesus, written by St. Margaret Mary? Read it here.

SACRED HEART: FROM ST. MARGARET MARY TO POPE PIUS IX

Since St. Margaret Mary’s revelation, devotion to the Sacred Heart has expanded around the world. Pope Pius IX instituted an obligatory feast for the Sacred Heart for the entire Catholic Church in 1856. The Catechism, quoting Pope Pius XII’s encyclical on the devotion to the Sacred Heart of Jesus (1956), states, “[Jesus] has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, ‘is quite rightly considered the chief sign and symbol of that … love with which the divine Redeemer continually loves the eternal Father and all human beings’ without exception” (#478).

Since 2002, the Solemnity of the Most Sacred Heart of Jesus has also been the Day of Prayer for the Sanctification of Priests.

Palm Sunday: Christians (virtually) mark Jesus’ Jerusalem entry, Holy Week

palm branches Palm Sunday

Photo by Bru-nO, courtesy of Pixabay

SUNDAY, APRIL 5: With the Passion of Jesus at hand and Easter on the horizon, Western Christians begin preparations for the pivotal week to come on Palm Sunday, commemorating Jesus’s ceremonial entry into Jerusalem. Holy Week commences with Palm Sunday, and according to all four canonical Gospels, Jesus rode into Jerusalem on a donkey. In joyful exultation, the crowds that had gathered in Jerusalem laid down clothing and small branches in his path.

EASTERN CHRISTIANS will mark Palm Sunday one week later, on April 12, in 2020.

GO VIRTUAL: ONLINE RESOURCES FOR PALM SUNDAY & HOLY WEEK

Girl fronds Palm Sunday

A girl selling palms in Venezuela on Palm Sunday. Photo courtesy of Wikimedia Commons

This year, with COVID-19 lockdowns in many states and countries, most Christians will be observing Palm Sunday virtually. Aside from some churches offering sermons online, Catholics can check out this YouTube video to learn more about Palm Sunday; kids can check out this video.

For a look at Jesus’ entry into Jerusalem reenacted, taken from various movie clips, check out this YouTube video.

Interested in watching last year’s Palm Sunday mass at the Vatican? Watch the whole celebration, here.

Masses, Stations of the Cross and more, via livestream: During Holy Week, the faithful can observe traditions virtually. Check out this list of online masses and Stations of the Cross, courtesy of Catholic News Service.

THE PALM BRANCH: A MULTI-FACETED SYMBOL

Thousands of years ago, palm branches symbolized integrity and triumph. The palm-branch symbol sometimes showed up on coins and decorated important buildings and temples. In Roman Catholic, Anglican and many Protestant congregations, palm fronds are blessed and distributed on Palm Sunday. Though local species of branches may be substituted where palm fronds are unavailable—for example, box, yew, willow and olive branches are also used, among others—the branch most widely distributed is the palm. In some parishes, a procession also occurs on this Sunday. The blessed palms, regarded as sacred objects in the Catholic Church, are often kept behind household crucifixes or holy pictures and, tradition says, these fronds could be burned at next year’s Ash Wednesday services.

PALM BRAIDING

Every  year our readers ask for tips on palm braiding, so here are this year’s best tips:

Watch tutorials on palm braiding, or use step-by-step instructions, with help from U.S. Catholic.org, YouTube, Catholic Inspired and Fish Eaters.

In countries where palm fronds are widely available, such as Spain and Mexico, the weaving of intricate designs and figures is common practice on Palm Sunday.

Sacred Heart of Jesus: Catholic Christians reflect on the love, heart of Christ

Stained glass image of Jesus Christ with Sacred Heart

A stained glass image of Jesus and the Sacred Heart, Bushwood, Maryland. Photo by Lawrence OP, courtesy of Flickr

FRIDAY, JUNE 28: In prayerful reflection, Catholics focus today on the depth of divine love for today’s feast, the Solemnity of the Most Sacred Heart of Jesus.

Note: Many Catholics began preparation for today’s feast by starting a Novena to the Sacred Heart on Corpus Christi (this year, on June 20).

Though general devotion to the Sacred Heart has been popular since the 11th century, specific devotions came into being after the revelation of St. Margaret Mary Alacoque, a Visitation nun of the 17th century whose visions of Christ revealed the depths of his love and the promises made to those who consecrate themselves and make reparations to his Sacred Heart. St. Margaret Mary Alacoque appealed to the faithful to focus their devotions on the overwhelming love of Christ.

Interested in a prayer of consecration to the Sacred Heart of Jesus, written by St. Margaret Mary? Read it here.

SACRED HEART: FROM ST. MARGARET MARY TO POPE PIUS IX

Since St. Margaret Mary’s revelation, devotion to the Sacred Heart has expanded around the world. Pope Pius IX instituted an obligatory feast for the Sacred Heart for the entire Catholic Church in 1856. The Catechism, quoting Pope Pius XII’s encyclical on the devotion to the Sacred Heart of Jesus (1956), states, “[Jesus] has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, ‘is quite rightly considered the chief sign and symbol of that … love with which the divine Redeemer continually loves the eternal Father and all human beings’ without exception” (#478).

Since 2002, the Solemnity of the Most Sacred Heart of Jesus has also been the Day of Prayer for the Sanctification of Priests.

The feast of Our Lady of Guadalupe: A peasant, an apparition and a tilma miracle

Front of cathedral with pillars and painting of Our Lady of Guadalupe

The interior of the Colima Cathedral, in Mexico. Note: The Colima Cathedral was the first Catholic church in Latin America to be consecrated to the Virgin of Guadalupe, though it does not house the tilma of Juan Diego and is not the famed Catholic pilgrimage site. Photo courtesy of Wikimedia Commons

WEDNESDAY, DECEMBER 12: Catholic accounts state that on the morning of Dec. 9, 1531, the peasant Juan Diego saw an apparition of a young girl at the Hill of Tepeyac, near Mexico City: today, the series of miracles that followed are recalled on the feast of Our Lady of Guadalupe.

On Dec. 12, 1531—three days after the first apparition sighting—Juan Diego opened his cloak before a local bishop, and an image of Our Lady that is still vivid today was imprinted inside. The apparitions seen by Juan Diego bridged a gap between the natives’ belief systems and the Catholic religion, and in centuries since, the image of Our Lady of Guadalupe has been cherished across Mexico and in parts of Latin America.

THE APPARITION & THE TILMA

According to Catholic tradition: On the morning of December 9, 1531, Juan Diego was on his way to Mass. While walking, Juan Diego spotted a young girl at the Hill of Tepeyac; the girl spoke to him in his native language, Nahuatl, and asked that a church be built at the site, in her honor. Based on her words, Juan Diego recognized the girl as the Virgin Mary.

Did you know? Peasant Juan Diego was canonized in 2002.

People in white on their knees in middle of cemented area with picture of Our Lady of Guadalupe on their shirts

Pilgrims at the Basilica of Our Lady of Guadalupe, in Mexico City. Each year on or before December 12, pilgrims arrive—some even crawl on their knees for miles as they approach the basilica. Photo by Geraint Rowland, courtesy of Flickr

When Juan Diego approached Spanish Archbishop Fray Juan de Zumarraga, the archbishop asked for proof of the apparition’s identity. The apparition then instructed Juan Diego to gather out-of-season Castilian roses from a hilltop, and to revisit the archbishop. Juan Diego opened his cloak before the archbishop, letting the roses fall to the floor—and there, on the inside of the tilma (cloak), was an image of the Virgin of Guadalupe.

According to Catholic sources, several miracles have been associated with Juan Diego’s tilma through the centuries, including the tilma itself: with its construction of coarse cactus fiber, the tilma should have degraded hundreds of years ago. The colors forming the image of Our Lady are as yet unidentified, and in 1951, photographers discovered reflections in the Virgin’s eyes that identify the individuals present at Juan Diego’s unveiling. Studies have revealed that the stars in Mary’s mantle match what would have been seen in the Mexican sky in December of 1531.

MILLIONS FLOCK TO PILGRIMAGE SITE

The Virgin Mary has been deemed the “Queen of Mexico,” and in 1945, Pope Pius XII declared her the the Empress of all the Americas. Currently, the Basilica of Our Lady of Guadalupe (grounds shown, at right) competes for the most visited Catholic pilgrimage destination in the world.

A MEXICAN MENU, GUADALUPE HYMNS AND MORE

Catholics everywhere can honor Our Lady of Guadalupe with a novena, or with a Mexican dinner in honor of Juan Diego and the basilica. (Find easy recipes and decoration ideas at Catholic Cuisine, and a recipe for Mexican lentil soup at The Catholic Foodie. For novenas and more, visit CatholicCulture.org.) Beef broth, flan, Mexican bread pudding and mole poblano—finished with café con leche—could all contribute to a dinner feast for the occasion.

Feast of the Transfiguration: Western, Eastern Christians recall ‘greatest miracle’

Painting of men in white light, others looking on while shielding eyes

A painted rendering of the Transfiguration by Carl Bloch. Photo courtesy of Wikimedia Commons

MONDAY, AUGUST 6: An event shrouded in mystery and revered by St. Thomas Aquinas as “the greatest miracle” is recalled by both Eastern and Western Christians today, on the Feast of the Transfiguration of Our Lord. (Note: Catholic and most Orthodox churches mark this feast on August 6, though many American Protestant congregations, among them United Methodist and some Lutheran churches, celebrated Jesus’s transfiguration much earlier this year as part of their Epiphany season.)

Three Gospels tell of Jesus taking three disciples—Peter, James and John—along with him on an ascent of a mountain. Once at their destination, the prophets Elijah and Moses appear. A voice in the clouds says, “This is my beloved Son, with whom I am well pleased; listen to Him.” The disciples fall to their knees in wonder.

While heading back down the mountain, the Bible describes Jesus as telling his disciples not to speak of what they had seen until he has risen from the dead. The disciples—confused by the words, “risen from the dead”—discuss the meaning of this puzzling experience.

Theologians have argued for centuries about the metaphysics of the transfiguration—whether his garments became white and his face shone like the sun, or perhaps the apostles’ senses were transfigured so that they could perceive the true glory of God. Nonetheless, Christian churches agree that the transfiguration took place on Mount Tabor. The mountain represents the meeting point of human and God; of earth and heaven.

For an Orthodox perspective on the holiday, learn more from the Greek Orthodox Archdiocese of America.

For a Western perspective, visit the Global Catholic Network.

Ascension of the Lord: Christians observe venerable feast 40 days after Easter

Priests with candles with painting of Jesus ascending in background

Photo courtesy of Wikimedia Commons

THURSDAY, MAY 10 and SUNDAY, MAY 13: As Pentecost approaches, the Christian church observes a pivotal feast central to the faith since its earliest days: the Feast of the Ascension, known also as Ascension Day. On this date—or, as some Roman Catholic churches will hold services on the Sunday following, and along with some regional Ecclesiastical provinces—Christians commemorate the bodily ascension of Jesus into Heaven. Each year, the Feast of the Ascension takes place on the 40th day after Easter. Though no documents give testament to the feast’s existence prior to the 5th century, St. Augustine referred to it as a universal observance of Apostolic origin.

MOUNT OF OLIVES: THE STORY OF THE ASCENSION

On the 40th day after Jesus’s Resurrection, it’s believed that he gathered with his disciples on the Mount of Olives and blessed them there. Jesus asked them to wait for the fulfillment of the promise of the Holy Spirit, to be witnesses and to “make disciples of all nations.” (Find readings for the feast and more from the United States Conference of Catholic Bishops.) Jesus then ascended into Heaven, when, according to the story as recounted in Acts: Jesus was lifted up in a cloud.

The feast’s Latin term, ascensio, indicates the belief that Christ was raised up by his own powers. Traditionally, beans and fruits were blessed on this feast day, and the Paschal candle’s flame is quenched. In some churches, the Christ figure was lifted through an opening in the roof on the Feast of the Ascension.

Activities: It is customary to eat a type of bird on this day, to represent Christ’s “flight” to Heaven. As Jesus ascended from the Mount of Olives, it is also common—in hilly or mountainous areas—to picnic on a hilltop.

Note: In the Eastern Orthodox Christian church, the Feast of the Ascension takes place on May 17, in accordance with 40 days after Pascha (Easter).