We enjoyed this Season of Gratitude. (And you can, too.)

Season of Gratitude in Belfast Maine

JUST JOINING THIS STORY? Click on this snapshot of Duncan’s earlier column—and you’ll enjoy the whole story about the Belfast, Maine, Season of Gratitude.

By DUNCAN NEWCOMER

Rich in gratitude, Belfast men, women and children gathered for the first annual Season of Gratitude dinner and time of sharing with each other.

We owe more to present-day Detroit than to long ago Pilgrims and Indians on Cape Cod. The story of the InterFaith Leadership Council of Metropolitan Detroit is slowly becoming known here: how that diverse Detroit network formed the model, last year, of this year’s reformation of our Thanksgiving story and gathering.

In our town, we gathered at round tables and square tables and rectangular tables on the high school basketball court. We ate and we actually shared in facilitated conversations about what sparks our feelings of gratitude.

The biggest applause came when we reported feeling grateful for Belfast itself, our little “City of Compassion” on the shores of Penobscot Bay.

Our steering committee tried to reach out to the Native American people in our area. We were told that, in our region, our Native American neighbors find even the word “Thanksgiving” to be an unwelcome term. That’s part of the learning process as we all make room for the minority stories of other people’s experience. (If you doubt the healthy power of simply getting to know each other, read Joe Grimm’s story in ReadTheSpirit this week about his team of “Bias Busters.”)

Those of us in the mainline faith communities of Belfast, who helped to organize this event, also discovered that we are more isolated than we thought. We found it very hard to make contact with evangelical and conservative Christian groups.

Yet we were able to do what we came for—to learn about other people’s experiences and to be grateful together. I, for example, had a long conversation with a young man who was there helping as a part of his court-ordered community service. For him, this was a Thanksgiving “service” different from last year’s church service. He came to us through a very successful program called Re-Entry House. Restorative Justice is big here—group meetings to talk about the crime with the criminals and victims in order to reach understanding, healing and justice. Learning how to re-enter society with renewed mental health and community connections is one gift this man is grateful for.

I had on my suit jacket. He had his tattoos. We enjoyed meeting each other.

So also, it seems, did the Methodists, the Baptists, the Quakers, the Buddhists, the United Church of Christ people, the Unitarian-Universalists, the Episcopalians and the agnostics.

We had place mats with prayers for all of us printed—for Hindus, Muslims, Jews, Catholics, Native Americans. We also printed out Lincoln’s Proclamation. (Click on the image of Duncan’s earlier story to learn more about the Lincoln connection.)

When I introduced Lincoln’s words I was able to call attention to the fact that he called us not to houses of worship but to moments in time, for gratitude, for praise to the Almighty, and for humble penitence. He called us to do all of that—even if we were “sojourning in foreign lands” or among those “out at sea.”

Being a coastal town it struck our imagination to think of those at sea celebrating Thanksgiving, then, during the Civil War, and now. The Marine Maritime Academy is up the coast from us.

It took Lincoln’s contemporary, the magazine editor Sarah Hale, years to finally get the attention of our 16th president to institute a single national, one date, holiday.

It is still taking us a long time to become one nation. It will take a long time to change our national story from the temporary dream-peace of Pilgrims and Indians to a permanent peace of Shalom, in Belfast, in Detroit, in America, in the world.

You can see our first annual Season of Gratitude Pot Luck Dinner with local interviews in this video clip.

2014 Season of Gratitude Potluck Dinner from Belfast Community Media on Vimeo.

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MSU ‘Bias Busters’ sort out the mysterious realm of religion

Front cover MSU guide 100 Questions about Muslim Americans

CLICK this cover to visit our Bookstore and learn about ordering your copy.

By JOE GRIMM

The MSU Bias Busters series of guides to cultural competence embarks on a new direction this week: We’re heading into the realm of religion.

The series, from the Michigan State University (MSU) School of Journalism, started in 2013 with 100 questions and answers to everyday questions about several groups. There are now guides for Indian Americans, Hispanics and Latinos, East Asian cultures, Arab Americans, Native Americans and, to help international guests, Americans.

Why did our MSU team decide to start this new series on religious minorities? Because such guides are needed by so many men and women, these days. Americans in countless neighborhoods and professions need to know how to interact with our neighbors and co-workers from minority faiths and cultures.

Why did we start this new series with Muslims? Because these men, women and children face the greatest misunderstandings right now, according to nationwide studies.

Recently, Pew researchers reported that prejudice against Muslim Americans is “rampant among the U.S. public.” The Pew team added: “We have a long way to go in dispelling prejudice against Muslims. Muslims were the group rated most negatively of all religious groups.”

Can our guide books really make a difference? Yes!

Here’s the goal of our overall series of 100 Questions & Answers guides: We answer the questions that real people ask every day wherever Americans gather. We answer the questions that no one else is answering in such a convenient and authoritative form. We have blue-ribbon readers across the country advise us as we answer these questions for readers—so you can trust what we’re telling you in these pages.

In your hands, these guides will help you get to know co-workers, neighbors or fellow students in your school. And that process of getting to know each other, concludes the Pew team, is the way to build healthier communities.

The Pew team used a thermometer chart to show Americans’ relatively warm vs. chilly attitudes toward minorities. The team’s report concludes: “Knowing someone from a religious group is linked with having relatively more positive views of that group. Those who say they know someone who is Jewish, for example, give Jews an average thermometer rating of 69, compared with a rating of 55 among those who say they do not know anyone who is Jewish. Atheists receive a neutral rating of 50, on average, from people who say they personally know an atheist, but they receive a cold rating of 29 from those who do not know an atheist. Similarly, Muslims get a neutral rating (49 on average) from those who know a Muslim, and a cooler rating (35) from those who do not know a Muslim.”

WHAT QUESTIONS DO WE ANSWER?

MSU Bias Busters Class works on 100 Questions about Muslim Americans

PHOTOS OF THE MSU BIAS BUSTERS: TOP PHOTO shows an MSU editing circle—clockwise from front: Arielle Rembert, Julia Gorman, Sarah King, Cheyenne Yost, Zhenqi (Bruce) Tan and Kate Kerbrat. MIDDLE PHOTO shows our editors Amanda Cowherd and Kyle Koehler collaborating on the new guide. BOTTOM PHOTO shows class members—front from left: Lia Kamana, Stacy Cornwell, Arielle Rembert and Julia Gorman. Second row, from left: Kate Kerbrat, Amanda Cowherd, Kyle Koehler, Zhenqi (Bruce) Tan, Cheyenne Yost and Sarah King.

The full title of our newest book, as listed on Amazon, is 100 Questions and Answers About Muslim Americans with a Guide to Islamic Holidays: Basic facts about the culture, customs, language, religion, origins and politics of American Muslims.

These guides are designed to answer the everyday questions that people wonder about but might not know how to ask. The Muslim-American guide answers:

* What does Islam say about Jesus?
* What does the Quran say about peace and violence?
* What is the difference between Shia and Sunni Muslims?
* Which countries are predominantly Shia and Sunni?
* Do Muslims believe in heaven and an afterlife?
* Do Muslims believe that non-Muslims are going to hell?
* Is the Nation of Islam the same as Islam?
* Are honor killings a part of Islamic teaching?
* What does Islam say about images of God?
* Do women who wear the hijab play sports or swim?

The guide’s Foreword is by John L. Esposito, professor of Religion and International Affairs and of Islamic Studies at Georgetown University. He is founding director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding and author of the popular book, What Everyone Needs to Know about Islam.

Esposito wrote, “The Muslims of America are far from monolithic in their composition and in their attitudes and practices. They are a mosaic of many ethnic, racial and national groups. As a result, significant differences exist in their community as well as in their responses to their encounter with the dominant religious and cultural paradigm of American society.”

Esposito was one of 20 experts who helped MSU students in one way or another through the creation of our new guide. The students began by interviewing Muslims, and consulting with our experts, to determine the 100 commonly asked questions we would answer in this book. Then, the students researched the answers and, once again, consulted with our experts to verify the entire guide.

BUT WAIT! THERE’S MORE …

Another new feature in this new book is a nine-page guide to Islamic holidays. Written by Read the Spirit’s Holidays & Festivals expert Stephanie Fenton, it explains their timing, meaning and significance.

The guide also has a recording with American Muslims pronouncing Arabic words such as Muslim, Islam and Allah. Muslims told students that these are often mispronounced and the audio addresses that. (Visit the ReadTheSpirit bookstore now to learn how to order your copy of this inexpensive new book. When you get your copy, the first thing you’ll want to do is listen to this helpful audio track. In most e-readers, the audio plays within the digital book; in the print edition, a QR code lets you click on that page—and play the audio on your smart phone.)

The series is evolving and becoming more elaborate.

The next guide will focus on Jewish Americans and is expected to have videos.

CARE TO READ MORE?

JOE GRIMM is visiting editor in the Michigan State University School of Journalism. In addition to the MSU series, Joe has written two books about careers in media. You can learn about all of Joe’s books in our ReadTheSpirit bookstore.

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Categories: HolidaysJewishMuslimPeacemaking

Our Holiday Gift Guide

ReadTheSpirit Books Christmas Shopping GuideWhatever your faith, this is the season of gift giving. You might be looking for a Thanksgiving gift to give your host, or perhaps a Hanukkah, Christmas or Kwanzaa present—or maybe a year-end/New Year’s gift for a colleague at work. Our team at ReadTheSpirit can heartily recommend anything in our Bookstore.
Today, please consider these gems …

VISUAL PARABLES

We are proud to have the highly respected faith-and-film writer Edward McNulty contributing weekly to our online magazine in the department called Visual Parables. For several decades, McNulty has served as a leading expert in sparking discussions that draw faith-related themes from popular movies. In 2013, McNulty decided to move his vast database of more than 1,000 film reviews into the ReadTheSpirit family of websites. The only thing McNulty sells—the only source of ongoing support for his work—is the Visual Parables Journal, a monthly magazine McNulty has been publishing for many years. This Journal goes beyond the free reviews published online—and, in each issue, adds complete discussion guides to recent films plus other Journal-only “extras.” Lots of clergy, teachers, small-group leaders and film buffs enjoy the Journal.

NOW THROUGH DECEMBER 31, an annual subscription to Visual Parables is on SALE. Order now (before New Year’s Day 2015) and you’ll get $10 off the normal annual subscription rate of $39.95. (Plus, it’s a wonderful way to support the ongoing work of one of America’s highly respected film critics.)

PEACEMAKERS

As a publisher, ReadTheSpirit Books is known for “building healthy communities” and encouraging peacemaking. Two of our most popular books in this effort are Blessed Are the Peacemakers, by global peace trainer Daniel Buttry. Over many years of circling the planet in his work, Buttry has met and worked with many world-famous peacemakers. In this book, he profiles dozens of men, women and children who have risked their lives on the side of peace. Then, University of Michigan sociologist Dr. Wayne Baker’s landmark research on American values has made headlines coast to coast this year. Offering hope while everyone else portrays a deeply divided U.S., Baker’s research concludes that Americans are united by 10 core values. All 10 values are presented—along with intriguing discussion questions—in Baker’s book United America. Got a friend, relative or co-worker who you think will never see eye to eye with you? Baker’s book makes a perfect gift! (You may also enjoy reading Baker’s long-running weekly series, OurValuesand check out Daniel Buttry’s section of our website with many sample chapters from his books, called Interfaith Peacemakers.)

HELPING OTHERS

Millions of men, women and children need help right here in our American communities. Faith Fowler’s This Far By Faith is a wise and funny and inspiring series of true stories about Faith’s well-known ministry in Detroit with poor, disabled and homeless men and women. The book’s many endorsers include Mitch Albom, who writes: “This memoir, like the author herself, is funny, poignant, moving, beautifully staged and oozing with a commitment to a simple yet profound idea: that other people are worth the trouble.”

In addition, 65 million Americans are caregivers for someone they love. One in three American households includes a caregiver. You surely have a caregiver in your circle and this might be something you get for yourself. If you haven’t already ordered a copy of the Rev. Dr. Benjamin Pratt’s A Guide for Caregiving—do so right now. The person who receives this gift will be sure to thank you!

LET’S PUT AN END TO BULLYING

An important part of a “healthy community” is the assurance that everyone is welcome to live without fear. So, ReadTheSpirit has been publishing a series of books on themes of anti-bullying and inclusion. Bullying Is No Laughing Matter is a perfect choice if you’ve got a friend or family member wrestling with the challenge of bullying. They might be …

  • A parent or grandparent with school-age children
  • A teacher in public schools or religious schools or Sunday school
  • Teens or ‘tweens who are concerned about the 24/7 onslaught of bullying in social media

You’ll see that a number of people on your shopping list would enjoy our colorful, large-format comic book, Bullying Is No Laughing Matter. If this theme is especially important to you, then you might consider the more complete guidebook to understanding this growing problem: The New Bullying. (You may also enjoy the colorful Bullying Is No Laughing Matter department in our website, which publishes new comic-related “activity guides” each week.)

In addition, ReadTheSpirit has published two books in 2014 about the importance of hospitality toward LGBT men and women in congregations nationwide: A Letter to My Congregation and, new this fall, Changing Our Mind. (You may want to read our latest story about the nationwide interest in Dr. David P. Gushee’s book, Changing Our Mind.)

A LITTLE HUMOR, PLEASE

Laughter—especially warm-hearted humor—is always welcome at the holidays. ReadTheSpirit has two downright funny writers whose stories cover all of life’s challenges. Rabbi Robert Alper is nationally famous as both an accomplished standup comic and a practicing rabbi (he still conducts high holiday services each year). Of course, good humor transcends cultural categories. Alper’s book Thanks I Needed That is a wise and wonderful collection of real-life stories that Alper spins with grace and wit. In addition, Rodney Curtis is sometimes better known by the title of his first memoir, The Spiritual Wandererand his two subsequent books are gaining in popularity, as well. They are humorous looks at how Rodney overcame the twin ills of our age: unemployment and a diagnosis of cancer. The books are called A ‘Cute’ Leukemia and Getting Laid (Off). (You may also enjoy reading Rodney’s popular online series.)

GODSIGNS

One of our most wide-ranging columnists is Suzy Farbman whose GodSigns book and weekly columns explore “Synchronicity, Turning Points and Beyond …” Her memoir GodSigns is the true story of how she overcame a dire diagnosis of cancer. But this is far from a typical “cancer memoir.” Her book is funny, inspiring and courageous as it explores many different directions in her pathway back to health. The book is a perfect gift for anyone worried about a difficult challenge looming ahead in life. The recipient of this gift will come back to give you a warm hug after enjoying Suzy’s adventures. There’s real hope between the covers of this book!

CULTURAL COMPETENCY?

100-QA-Native-American-Large-Book-391x579As our communities and even our own families are becoming more diverse, people want to become more culturally competent—especially educators, health-care professionals, public safety officers—and pretty much anyone whose profession takes them into business and the public square. ReadTheSpirit Books specializes in this important theme with a wide range of books you’ll find in our bookstore. Want to learn more about Judaism? Try Debra Darvick’s This Jewish Life. Want to learn about Islam? Try The Beauty of Ramadan. Our signature series in this genre are the 100 Questions and Answers About … books produced by the MSU School of Journalism. Start right here to learn about the MSU team and many of their books.

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(Originally published at www.ReadTheSpirit.com, an on line magazine covering religion, spirituality, values and interfaith and cross-cultural issues.)

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Season of Gratitude: An inclusive celebration of Thanksgiving

Thanksgiving Season of Gratitude in Belfast MaineBy DUNCAN NEWCOMER

Thanksgiving? A feminist plot foisted on President Lincoln by the prominent editor Sarah Hale to augment Washington’s Birthday and the Fourth of July as national holidays for American unity?

Thanksgiving? An Anglo-Protestant tradition from the Puritan Massachusetts Bay Colony as the dominant national narrative?

Thanksgiving? A Judeo-Christian community event based on the liturgies of harvest blessing and Holy Communion?

Thanksgiving? An American Christian holiday, along with Christmas and Easter, defining our religious heritage and identity?

Thanksgiving? A somewhat meaningful pause for Extreme Travel between the growing outlay of money for a macabre Halloween and the extravaganza of Christmas shopping?

Here in Belfast, Maine, nearly 7,000 of us cling to the mid-coastal Penobscot Bay. As we pause to ponder the November holiday, we probably define ourselves a little bit by all of the above.

But the local minister’s association decided this year not to have a typical ecumenical worship-and-music service for Thanksgiving. Each church, we thought, could have its own meaningful gathering, but the wider community is being invited, the Sunday before Thanksgiving, to a Season of Gratitude afternoon potluck supper at the local high school gym.

We might draw 60; we might welcome 200. We’re trying this for the first time in Belfast. We were inspired by the InterFaith Leadership Council of Metropolitan Detroit initiative from last year. And, we decided to reach out to people who we feel are a part of our community—but we never really see, much less share a common meal.

Inspired by Abraham Lincoln’s call for national unity, not necessarily in churches, we are talking with churches who aren’t usually involved in ecumenical dialogue, community service organizations and half-way houses, Buddhist meditation groups, ethnic minority fisherman, and just plain secular people.

Humility, gratitude, shared life, stories, food and presence. That’s our goal.

Lincoln would often make a meal of a single potato or an apple. We will feast more, and the local Co Op and grocery store have made generous contributions. Lincoln also said that even in hard times, like the Civil War, the Most High God does wondrous things, and we also need to be penitential of our national perversities. That’s what he tried to do on that first annual Thanksgiving 151 years ago.

We’ll let you know how it goes.

CARE TO READ MORE?

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Categories: Church GrowthHolidaysPeacemaking

Review: ‘Cold War Road Show’ will make you feel safer now

REVIEW BY DAVID CRUMM
Editor of ReadTheSpirit.com online magazine

PBS American Experience Cold War Road Show DVD documentaryHere’s something to feel truly thankful for this year! Watch The Cold War Roadshow on PBS’s American Experience this week and you will feel safer about our world in just 1 hour.

Global warming? Ebola? The ruthless armies of ISIS? Sure, they’re all critical global concerns we must address as concerned humans. But half a century ago, American life was transformed by the first visit of Soviet leader Nikita Khrushchev. As a population, “we” lined the streets to see his entourage pass through our nation. What is most remarkable about this? We stood along his motorcade route in stunned silence.

As the documentary about this world-changing 1959 visit explains: Americans were so terrified by the power of this man to touch off a global nuclear war that we didn’t know how to respond.

Khrushchev intended this visit to serve as a full-scale public relations campaign to win over American public opinion. He grinned almost constantly. He showed off his own family and warmly hugged any American children who came within arm’s reach. But his short temper often trumped his charm offensive.

When the mayor of Los Angeles insulted him at a public banquet, Khrushchev exploded. He roared back that Soviet factories were pumping out missiles like sausages and, if Americans wanted to go toe to toe with the USSR, they’d find themselves in a war to end all wars! The film footage from that day shows the mayor’s face going from a confident grin to a jaw-dropping expression of fear at what he had touched off.

One of the best things about this fascinating documentary is the decision by filmmakers Robert Stone and Tim B. Toidze to include interviews with two adults who were children on the front row of this first visit by a Soviet leader to American soil. Susan Eisenhower is Ike’s daughter and now is a highly respected consultant on international commerce. Sergei Khrushchev is the son of the former Soviet leader and an author and consultant as well. These two “kids” provide revealing commentary on what was taking place in that often shocking tour.

One insight? Khrushchev’s son admits that his father had a very short fuse when confronted with insults. At the infamous Los Angeles banquet, when he began boasting about turning out missiles like sausages, the Soviet leader was flat out lying. It was just angry bluster, the son tells us. In fact, the Soviets had produced very few missiles at that point. Of course, that angry exchange left Americans quaking in our boots—and led to increased spying and a dramatic escalation of Cold War confrontations into the early 1960s.

Any American who was a child in that era remembers the “duck and cover” drills we all learned in public schools. This documentary shows a brief clip of the way we did it: Boys and girls all dropping to the floor of our classrooms, crouching under our desks and covering our heads with our hands. Today, the idea seems like the darkest of comedy.

But then, when it comes to global issues right now, Pew reports “Americans don’t care.” Nearly 4 out of 5 Americans told Pew pollsters this year that they want our leaders to focus on domestic issues and stop worrying about global concerns. However, national security remains an almost universal concern and 3 out of 4 Americans told Pew that “preventing the spread of weapons of mass destruction” should be a top national priority. However we may balance those two attitudes—Pew reporting does show that Americans are no longer worried about a worldwide nuclear war ending life as we know it. And that certainly wasn’t the case when Khrushchev flew back to Moscow in 1959!

Watching this hour-long snapshot of America’s nuclear anxiety half a century ago is certain to make you feel more thankful this month!

WANT TO SEE THE FILM?

(Originally published at www.ReadTheSpirit.com, an on line magazine covering religion, spirituality, values and interfaith and cross-cultural issues.)

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Categories: Great With GroupsMovies and TVPeacemaking

The David Gushee Interview on ‘Changing Our Mind’

David P Gushee Changing Our Mind front cover

CLICK THE COVER to visit our Bookstore, learn more about the book and order a copy from Amazon, Barnes & Noble or other retailers.

NEWS already is spreading that America’s leading evangelical Christian ethicist, Dr. David P. Gushee, has reversed his traditional opposition to LGBT relationships in a landmark book called, Changing Our Mind. One online news report about his new book racked up 42,000 mentions on Facebook by readers who understand the significance of this new stance by Dr. Gushee.

After 20 books—including the award-winning volume that now is a standard reference book for evangelical leaders, Kingdom Ethics—Dr. Gushee is completely rewriting his ethical and biblical approach to gay and lesbian men and women. The news has been welcomed by families, teachers and religious leaders who realize that traditional evangelical teaching has hurt countless men, women and teens. Predictably, the news also has sparked opposition from traditionalists.

ReadTheSpirit Editor David Crumm interviewed David P. Gushee about his book. But before we bring you that author interview, here is a convenient outline of other resources you’ll want to consider:

HIGHLIGHTS OF OUR INTERVIEW
WITH ETHICIST DR. DAVID P. GUSHEE
ON ‘CHANGING OUR MIND’

CRUMM: Let’s start with the most obvious question: Why now? You are a devout Christian, a serious scholar and you’ve already written enough books to fill a shelf in the library. Now, mid-career, you’ve chosen to reverse yourself on one of the most important issues dividing thousands of churches and millions of families. This is a rare reversal for a scholar of your stature.

In his Foreword to your book, best-selling Christian writer Brian D. McLaren calls this a historic moment and compares your new stance to some others that made headlines. Brian writes: “Older readers will remember when Billy Graham shocked American evangelicals—first, by refusing to segregate his evangelistic crusades, and then, by working with Roman Catholics. Younger readers will remember when Pope Francis shocked Catholics by washing the feet of a Muslim woman, or by refusing to condemn gay Catholics.”

So, David, the first question is: Why now?

Gushee author photo

David P. Gushee

GUSHEE: More with this book than with any other book I’ve written, I have a sense of being carried along by a power that goes beyond me. It’s like these ideas have been germinating underground for a long time.

Now, I feel compelled to do more to address this issue in a public way. I feel that this is the issue of the early 21st century in the way that race was the issue of the 1960s and, in my evangelical world, the way that women’s roles became the issue of the 1980s. By God’s grace, I have evolved into a leader in American Christianity and I feel like I have not met my responsibility up until now to lead on the LGBT issue. Now, I’m ready. It took me a while to get here.

CHRISTIANS ON A JOURNEY

CRUMM: That sense you describe of “being carried along by a power that goes beyond me.” Some of the early endorsers of your book are making this same point. One of the most inspiring, I think, is the strong endorsement by Wesley Granberg-Michaelson, who served as General Secretary of the Reformed Church in America from 1994-2011. He calls  your new book “courageous, clear, balanced and … grounded in biblical faith.” And then he writes that your book “will be a challenge to some, an inspiration to others, but a gift to all who find themselves at some point on this journey.”

What he’s saying—and many other Christian leaders are saying, too—is that this is a moment of historic change.

GUSHEE: For a long time as evangelicals we made it impossible for LGBT people to exist around us in an honest way. We allowed no recognized space to be an LGBT Christian. Of course, we know that there are millions of LGBT people in America, but in the spaces we controlled? There seemed to be zero. Of course that means LGBT people were hiding. We were forcing them to remain invisible. That’s a form of marginalization that’s as acute as it gets. We have been saying: In our world, you can’t exist. You can’t exist as a devout Christian. We have been trying to create and enforce environments where it’s impossible for you, as an LGBT man or woman, to exist.

We made people suffer through what we said and taught and, by enforcing this kind of environment where people had to hide, we made people suffer even more.

AN EMERGING JUSTICE ISSUE

CRUMM: One thing that’s important to understand about your response is: You’re not saying, “Well, the culture is changing and we should change, too, to remain relevant.” What’s driving your new work is really an awareness of the suffering that traditionalist Christian preaching and teaching has caused among countless families—not only LGBT men and women but their brothers and sisters, mothers and fathers, sons and daughters.

In the opening pages of your new book, Jane Clementi writes about the importance of your book to families who have gay loved ones. Jane and her husband now have co-founded the Tyler Clementi Foundation after their son Tyler was lost to suicide in the wake of that infamous case of cyber-bullying at Rutgers University. Jane concludes her note to readers this way: “Praise God for patiently guiding each of us to this place of new understanding as God moves the Church into the 21st century.” Unless your heart is made of stone, you’ve got to be moved by the Clementi family story.

So, your critics may accuse you of just surrendering to popular culture—but anyone who reads your book will realize that’s not the case. This is a theme that runs throughout your career as a scholar: In each time and place, we must look for those who are suffering and reach out to help.

GUSHEE: You’re right. Popular culture is not my prime motivation.

The prime motivation in all of my work is to help Christians discern what it means to follow Christ faithfully. Just because culture may be moving in one direction does not mean that we should just go along. My doctoral dissertation was on Nazi Germany and the Holocaust where millions in Germany simply went along with the dominant culture.

This is difficult to discern. Sometimes the culture is leading the way in a good direction; and sometimes culture is moving in a direction where the church should dig in its heels. My book addresses that issue directly: Is this change I am describing a surrender to sexual libertinism in our culture? Or is this an emerging justice issue for Christians who want to faithfully follow Christ? I don’t have any doubts about it anymore. This is an emerging justice issue for Christians who want to be faithful to where Christ is leading us.

I would say at the cultural level, while the conservative branches of the church are losing substantial numbers of people and substantial cultural ground on this issue, the responses I’m hearing from the cultural Right demonstrate they’re digging in their heels in a very strong way. Some on the cultural Right are going to be digging in their heels until the very end.

DISCERNMENT TAKES TIME

CRUMM: As a journalist, I’ve devoted my career to covering religion around the world. I’m fascinated by religious leaders who break with tradition on justice issues. Recently, we published an interview with biographer Charles Marsh about how Dietrich Bonhoeffer became one of the first Christian leaders in Germany to publicly oppose the Nazis—way before other Christian heroes followed his example.

I always wonder: How did these heroic Christian leaders decide to step out into the forefront and take such courageous positions? What fueled their decisions? Another example: I’m fascinated by the life of John Wesley who took decades to figure out that slavery was wrong, that it was a Christian justice issue—but finally Wesley became a leading abolitionist and published a stirring anti-slavery pamphlet in 1774.

GUSHEE: It took me basically 20 years to reach this point: 20 years and 20 books before I reached this point of discernment on this issue.

I think that no human being has the bandwidth to reconsider everything at the same time. John Wesley didn’t. Discernment takes time.

In the context and pace of global change today, it may seem as though we’re reconsidering everything every day. But, as a Christian, you inherit paterns of belief and ways the Bible has been traditionally interpreted on dozens and dozens of issues—money, environment, war, human relations, on and on—and something has to arrive in our lives to crack open a settled pattern of interpretation. Usually that takes the form of a transformative experience with people who are negatively affected by that traditional pattern of interpretation. If we encounter the humanity affected and suffering because of a particular pattern of teaching—then our lives begin to crack open and there is space to reconsider.

If you’re a Protestant, then the Bible is your main authority in life. And, if you’re an evangelical, you want to be sure you have a solid biblical base to your thinking. So, I needed to revisit the Bible passages that have been the main cluster of passages raised when this issue is discussed in evangelical circles.

When I began that careful study, I realized that I should have been clued into the flaws in the traditional analysis long ago. None of the passages cited in the traditional arguments about gay and lesbian relationships is a central passage on which we as Christians normally base our lives. Think about what we consider central as Christians: passages like John 3:16 and the parables of Jesus and Jesus’s own teachings. So, I should have realized that there were flaws in that traditional biblical analysis when it rests on passages like the one in Leviticus. Where else in contemporary life do Christians quote Leviticus as a guide for daily living? Yes, there are a couple of passages in the New Testament that are often cited as well, but they’re not the core passages of the Bible on which we rely every day.

The more I studied this, the more I realized: What a disaster! We have allowed a traditionalist reading of a small cluster of relatively marginal passages in the Bible to trump the heartbeat of Christian morality, which is based on the teachings of Jesus. I feel the scales have fallen from my eyes on this. I’m saying we need to treat LGBT people like Jesus commanded us to treat everybody we meet.

A HUMBLE APOLOGY

CRUMM: I was moved by your book, especially the final chapter. You close this book with a humble apology “to those who have been hurt by my prior teaching and writing on the LGBT issue.”

And that passage made me look back earlier in your career to the years of research you conducted into courageous Holocaust rescuers—men and women who now are called “righteous gentiles.” These people risked their lives, and many actually died, because they were convinced that they should reach out and help the suffering during the Shoah.

I  pulled off my shelf your book, based on those years of research, titled, Righteous Gentiles of the Holocaust: Genocide and Moral Obligation. And, toward the end of that book you write: “Most rescuers … believe that their actions were in fact both morally obligatory and not especially commendable. Their obligation to help Jews seemed perfectly clear to them, and from their perspective a person deserves no praise for fulfilling an obvious obligation.”

Now, years after first publishing that book, you’re publishing Changing Our Mind and you close this new book on a similar note. You’re not asking people to praise you as a great hero. You’re humbling yourself at the end of this book. You’re publishing this book because it’s the right thing to do.

To echo a famous evangelical line: Here you stand; you can do no other.

GUSHEE: I’m really glad you discovered that quote in Righteous Gentiles. You’re right, I was deeply shaped by that research. I spent three years day and night reading about rescuers and researching in Holocaust archives—immersing myself in all of these hidden stories. That was my dissertation and the deepest I thought I’d ever go on researching any topic. Studying these rescuers set my course. I have been attempting to live up to what I learned from them ever since.

I’ve often talked about trying to follow a “rescuer Christianity” rather than a “bystander Christianity” or—even worse—a “perpetrator Christianity.” So, yes, I totally resonate with that quote you just read.

What I’m trying to do is to let Christians know: Here’s an idea. Treat gay and lesbian people just like you’d treat anyone else. Welcome them. Show them hospitality. That’s what we as Christians are supposed to do for everyone. This isn’t rocket science.

And, I don’t deserve praise for having taken 20 years to figure this out. Now that I have, I plan to stand in solidarity with the people we have made to suffer for so long—for the rest of my career. It is the least that I can do.

(Originally published at www.ReadTheSpirit.com, an on line magazine covering religion, spirituality, values and interfaith and cross-cultural issues.)

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Why David P. Gushee represents hope for the Church

By KEN WILSON
author of A Letter To My Congregation

A Letter to My Congregation cover with Ken Wilson

Click the image to learn more about Ken Wilson and his book, which includes an opening written by David P. Gushee.

David Gushee is arguably the preeminent Evangelical ethicist of our time. Until this book, that is, which is more than a book. It is an event and it is one that will propel Gushee outside the camp of approved Evangelical scholars.

But this is where Jesus did his best work. It is the place where the gospel first happened for all people. Gushee’s book will draw many Evangelicals to find Jesus outside the camp with his vulnerable gay, lesbian, bi-sexual and transgender followers, those who have suffered in exile for a very long time.

The thing you will notice in Changing Our Mind, beyond the faithful scholarship, is Gushee’s voice. Words do matter and the thoughts they convey. But the good shepherd is known primarily by his voice. Gushee’s voice is by turns warm, pastoral, prophetic, irenic, careful, authoritative, humble, sorrowful, repentant and even occasionally funny.

Gushee’s new book is a great read.

But his mission is deadly serious. Gushee is out to save the lives of people living with the stigma of sexual minority status. And he is out to save the soul of the Evangelical church, so that it can be good news for all people again.

I met David at a retreat sponsored by the National Association of Evangelicals in 2006. Five years later, I was on a writing retreat—gathering my troubled and troubling thoughts on a way to fully include people in same-sex relationships in the church. I had just finished reading Gushee’s Kingdom Ethics and found the few pages on homosexuality wanting. Those pages didn’t live up to the approach to ethics that Gushee and his co-author presented in the book. With trepidation (Who was I to criticize Gushee in his own field?) I told him so. And to my surprise, he responded with what I now know to be characteristic humility.

He said, “I’m rethinking that section too.”

That’s when I knew that evangelicals are able to—and will—change their minds on this issue for the sake of the gospel. That’s when I felt hope for the evangelical church—that guided by our passion for the gospel, we could find a better way. Today I am aware of several evangelical churches in the dicey, messy, difficult process of changing their minds on this issue.

When I telephoned Gushee that day, I couldn’t imagine such a thing. When I hung up the phone, I could.

So read this book—but only if you are willing to venture outside the camp of modern-day evangelicalism for the sake of the gospel. There you will enjoy sweet fellowship with Jesus that is available nowhere else. And you will discover again the thrill inherent in the goodness, the sheer, stupefying goodness of the gospel for all people.

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